By Alexander T. Naughton
Doctoral dissertation.
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Additional info for The Buddhist Path to Omniscience
Example text
Yet the cruci fixion itself is not what gives Christianity its power, but rather what happened afterwards. Admittedly the Resurrection is harder to de pict, but the early Buddhist tradition, along with traditional Islam, eschewed representation in any form of their founder. preferring to leave a wheel or some other symbol where S akyamuni would otherwise appear. When the Buddha image does make an appear- 1 H. Nakamura: 1986, p. 233 : "The teaching of Christ �rsonal. while that of the Buddha is more rationalistic".
4 which appears to have become the stock contemporary example of Evil 61 But the situation is not so bleak. The confusion here is mistaking the movement away from absolute standards as a rejection of all standar1s. This amounts to the contention that ocing " a standard" necessarily implies the idea of ultimacy, which is in fact not the case at all. A common unit of measurement is the meter, the standard for which used to be a metal bar stored in a vault in Paris. Yet the length of any metal object varies according to temperature.
57 wickedness leads to suffering. 1 This is said to be a natural principle, a moral law of equilibrium, with no divine supervision required. Although the presumption of a succession of lives may not be prov able except to the spiritual elite who experience it directly, it is also distinctly not disprovable either, just because you can never really prove an empirical (as opposed to a logical) impossibility. " The cumulative Buddhist meditative tradition is testimony to the fact that others have found them, so it would appear more logical to as sume their existence based on testimony rather than deny them based on prejudice.
The Buddhist Path to Omniscience by Alexander T. Naughton
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