Johann Cook, Hermann-Josef Stipp's Text-Critical and Hermeneutical Studies in the Septuagint PDF

By Johann Cook, Hermann-Josef Stipp

ISBN-10: 9004240780

ISBN-13: 9789004240780

Text-critical and Hermeneutical stories within the Septuagint is the identify of a bilateral study venture carried out from 2009 to 2011 through students from the schools of Munich (Germany) and Stellenbosch (South Africa). The joint examine company was once rounded off through a convention that happened from thirty first of August - second of September 2011 in Stellenbosch. It was once held in cooperation with the organization for the research of the Septuagint in South Africa (LXXSA). students from Germany, the Netherlands, eire, Belgium, France, Canada and the united states, in addition to South Africa, brought papers concentrating on the historical past of the LXX; translation process and textual content background; textual feedback, and the reception of the Septuagint.

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Read e-book online Text-Critical and Hermeneutical Studies in the Septuagint PDF

Text-critical and Hermeneutical stories within the Septuagint is the identify of a bilateral study undertaking carried out from 2009 to 2011 via students from the schools of Munich (Germany) and Stellenbosch (South Africa). The joint examine firm was once rounded off via a convention that happened from thirty first of August - 2d of September 2011 in Stellenbosch.

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G. Gen 32:3). More importantly, there is evidence that a priest could be designated that way. In Mal 2:7 the priest is called a “messenger” of the Lord: “For the lips of a priest should guard knowledge, and people should seek instruction from his mouth, for he is the messenger of the Lord of Hosts”. Furthermore, as has been noted above, according to Hecataeus of Abdera the Jews believed that the high priest acted “as a messenger (ἄγγελον) to them of God’s commandments”. All this fits the Greek text of Exod 23 well as it also sheds light on other elements (modifications) in the passage.

30 It seems to be more plausible to interpret our text from the perspective the text was read in Jewish circles in Antiquity, such as those behind the Targumim. The latter attest an interpretation according to which the Hebrew phrase, “a kingdom of priests”, was understood as referring to the leaders of the people, and not to the people as a whole: Tg. : Tg. Neof. 1: Tg. —2 Maccabees. In 2 Macc 2:17 the Greek version of Exod 19:6 is quoted as follows: τὸ βασίλειον καὶ τὸ ἰεράτευμα. 35 30 The ancient Jewish literature does not offer an interpretation of Exod 19:6 in line with that of the New Testament; see D.

He allocated the wisdom literature to the prophets and Job to the historical books. It is quite possible that the Codex Alexandrinus has its place in the context of these controversies. On the one side, the Alexandrinus differs distinctly from Origen in regrouping the canon list of Origen. On the other side, the Codex does not accept the list of Jerome, because of its arrangement, which was very similar to the Jewish one. Finally, the Codex does not agree with Augustine and the Synod of Hippo. In this way, Alexandria proved its neutral and impartial stance—for the last time.

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Text-Critical and Hermeneutical Studies in the Septuagint by Johann Cook, Hermann-Josef Stipp


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