By Danya Ruttenberg
ISBN-10: 0814776043
ISBN-13: 9780814776049
In this distinctive selection of essays, a few of contemporary smartest Jewish thinkers discover a huge variety of basic questions with a view to stability old culture and smooth sexuality.
In the previous couple of a long time a couple of factors—post-modernism, feminism, queer liberation, and more—have introduced dialogue of sexuality to the fore, and with it a complete new set of questions that problem established traditions and methods of considering. For Jews of all backgrounds, this has frequently resulted in an unsatisfied standoff among culture and sexual empowerment.
Yet as The Passionate Torah illustrates, it's of serious significance to determine past this obvious clash if Jews are to embody either their spiritual ideals and their sexuality. With incisive essays from modern rabbis, students, thinkers, and writers, this assortment not just surveys the demanding situations that sexuality poses to Jewish trust, but additionally deals clean new views and insights at the altering position of sexuality inside Jewish theology—and Jewish lives. overlaying issues similar to monogamy, inter-faith relationships, reproductive know-how, homosexuality, and a bunch of alternative hot-button concerns, those writings think of how modern Jews can have interaction themselves, their family, and their culture in a manner that is either horny and sanctified.
Seeking to deepen the Jewish dialog approximately sexuality, The Passionate Torah brings jointly wonderful thinkers in an try to bridge the space among the sacred and the sexual.
Contributors: Rebecca Alpert, Wendy Love Anderson, Judith R. Baskin, Aryeh Cohen, Elliot Dorff, Esther Fuchs, Bonna Haberman, Elliot Kukla, Gail Labovitz, Malka Landau, Sarra Lev, Laura Levitt, Sara Meirowitz, Jay Michaelson, Haviva Ner-David, Danya Ruttenberg, Naomi Seidman, and Arthur Waskow.
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During this precise choice of essays, a few of modern-day smartest Jewish thinkers discover a extensive variety of basic questions so as to stability old culture and smooth sexuality. within the previous couple of many years a few factors—post-modernism, feminism, queer liberation, and more—have introduced dialogue of sexuality to the fore, and with it a complete new set of questions that problem widespread traditions and methods of pondering.
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Sample text
He said to himself, these [responses] prove that she has not committed any wrong, since she must say this to deter every potential customer. ”11 A similar story appears in different versions in Tosefta Horayot 2:5 and BT Gittin 58a recounting R. Joshua b. 12 When R. ” (Isaiah 42:24). The child answered, “Surely the Lord, against whom they sinned / In whose ways they would not walk / And whose law [torahto] they would not obey” (Isaiah 42:24). R. Joshua said, “I feel sure that this one will be a teacher in Israel.
A form of pornography, the fantasy in both the prophetic biblical and the Talmudic passages encodes the imminent threat and actuality of sexual assault. The violence enforces women’s conformity to their role as passive objects of male legislative, economic, spiritual, and physical manipulations. In her formidable research and efforts to legislate against sexual harassment, pornography, and rape-as-genocide, the scholar and legal activist Catharine Divorcing Ba’al 41 MacKinnon points out that such aggressive, misogynist behaviors terrorize women into submitting to patriarchal rule.
The difficulties in these stories exceed the issues of women’s passivity and silence. Postpone for the moment the closing editorial elements in the texts that incriminate men for their manipulations of the legal system, as neither explicitly relates to the sexual violation of women envisioned by the protagonists. In both Talmudic stories, a man fabricates a fiction in which he depicts his current or prospective spouse as a victim of sexual assault, gang rape, in order to extort the divorce he desires on his conditions.
The Passionate Torah: Sex and Judaism by Danya Ruttenberg
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