Download PDF by John Joseph Collins: Seers, Sybils, and Sages in Hellenistic-Roman Judaism

By John Joseph Collins

ISBN-10: 039104110X

ISBN-13: 9780391041103

ISBN-10: 9004107525

ISBN-13: 9789004107526

This name reviews features of Judaism, from the Persian interval via overdue antiqity, together with its impression on early Christianity. The essays hide the matter of the Canon in moment Temple Judaism and care for apocalypticism, the publication of Daniel, the Sibylline Oracles, and the lifeless Sea Scrolls.

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Extra resources for Seers, Sybils, and Sages in Hellenistic-Roman Judaism (Supplements to the Journal for the Study of Judaism)

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I regard these points as relatively minor modifications of the analysis in Semeia 14. There has been considerable discussion of the genre in the last decade. Among the more noteworthy contributions should be mentioned the text-linguistic studies of David Hellholm on Revelation and the Shepherd of Hermas. 16 While insights from this approach have helped clarify some points in the general discussion, such as the importance of distinguishing between different levels of abstraction, it has not, as yet, been widely adopted.

E. J. Collins, Daniel (Hermeneia; Minneapolis: Fortress, 1993); P. C. Harlow, The Greek Apocalypse of Baruch (3 Baruch) in Hellenistic Judaism and Early Christianity (Leiden: Brill, 1996). M. Cross claimed that "in many respects the most serious lacuna in the study of apocalyptic has been in the early era, in its relations to older biblical religion. ,, ‫י‬ Much study has been devoted to this issue in the intervening years, but the lacuna has not been definitively filled. Instead, expanding research on the apocalyptic literature has shown that the issue is even more complex than had been thought and that any theory of "the origins of apocalyptic" necessarily involves some over-simplification and confusion.

12 Even in the case of Daniel, many scholars have questioned whether cosmic eschatology is an adequate rubric for understanding the book. O n the one hand, there has been renewed interest in the visionary form of the material, which also has biblical precedents, to be sure. 13 O n the other hand, some features of Daniel's eschatology, which are not attested in late prophecy, especially the belief in resurrection, can hardly be regarded as peripheral embellishments. 14 Continuity with the biblical tradition is less obvious in the journeys of Enoch than in the symbolic visions of Daniel.

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Seers, Sybils, and Sages in Hellenistic-Roman Judaism (Supplements to the Journal for the Study of Judaism) by John Joseph Collins


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