By George J. Brooke
ISBN-10: 1589839013
ISBN-13: 9781589839014
The useless Sea Scrolls, that have lengthy captured the general public mind's eye, at the moment are all to be had in valuable variations and available translations. This booklet addresses the following degree of their research via elevating questions on how they need to be learn and studied. The essays accrued the following illustrate methods. First, a few essays argue that conventional tools of learning historic texts have to be subtle and broadened within the gentle of the Scrolls. the quantity therefore comprises stories on textual content feedback, literary traditions, lexicography, historiography, and theology. moment, the ebook additionally argues that cutting edge tools of research, utilized fruitfully in different components, now additionally must be utilized to the Scrolls, similar to stories that contemplate the relevance for the Scrolls of deviance thought, cultural reminiscence, hypertextuality, intertextuality, style idea, spatial research, and psychology. a number of the examples in those stories relate to how authoritative scripture was once dealt with and appropriated by way of the teams that amassed the Scrolls jointly within the caves at and close to Qumran, so the various similar texts are analyzed from a number of various views.
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Extra info for Reading the Dead Sea Scrolls: Essays in Method
Example text
Dead Sea Scrolls Fifty Years after Their Discovery, 40–50, here 46. Tov, Textual Criticism of the Hebrew Bible, 289–90. 29. Many examples of this phenomenon can now be cited, but two discussions by E. Ulrich illustrate the phenomenon well; see his studies “4QJoshuaa and Joshua’s First Altar in the Promised Land,” in New Qumran Texts and Studies: Proceedings of the First Meeting of the International Organization for Qumran Studies, Paris 1992 (ed. G. J. Brooke with F. García Martínez; STDJ 15; Leiden: Brill, 1994), 89–104 (96: 4QJoshuaa and Josephus preserve an earlier form of the text than MT-LXX); “The Developmental Composition of the Book of Isaiah: Light from 1QIsaa on Additions in the MT,” DSD 8 (2001): 288–305 (305: of “these ten readings, 1QIsaa preserves the original text most often”).
Trebolle Barrera and L. Vegas Montaner; STDJ 11; Leiden: Brill, 1992), 43–82; and E. Tov and S. VIII: Parabiblical Texts Part I (ed. H. ; DJD 13; Oxford: Clarendon, 1994), 192–96. A brief but helpful catalogue of the kinds of textual and literary variants in the Samaritan Pentateuch is offered by J. C. VanderKam and P. W. Flint, The Meaning of the Dead Sea Scrolls: Their Significance for Understanding the Bible, Judaism, Jesus, and Christianity (San Francisco: HarperSanFrancisco, 2002), 93–95.
J. Brooke and B. Lindars; SBLSCS 33; Atlanta: Scholars Press, 1992). On the evidence of the manuscripts of Jeremiah from the Qumran caves, see E. X: The Prophets (ed. E. ; DJD 15; Oxford: Clarendon, 1997), 145–207, and the literature cited there. I am grateful to Philip Davies in a response to my presentation for suggesting that in several ways authors and scribes may have similar textual mentalities; this observation deserves further consideration. Among an increasing range of studies, see especially P.
Reading the Dead Sea Scrolls: Essays in Method by George J. Brooke
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