By Graham N. Stanton, Guy G. Stroumsa
ISBN-10: 052159037X
ISBN-13: 9780521590372
The essays during this publication examine problems with tolerance and intolerance confronted via Jews and Christians among two hundred BCE and 2 hundred CE. numerous essays are desirous about elements of early Jewish-Christian relationships, a number of talk about methods Jews and Christians outlined themselves opposed to the pagan international, and several other contemplate problems with tolerance that arose in rival teams inside of early Judaism and inside of early Christianity. The e-book derives from the 1st symposium during this box during which students from Israel and the united kingdom shared, and is specific in its subject of perennial obstacle for humanity.
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Example text
First, and less important, is the emphasis on relative deprivation. I find that notion so vague as to be close to useless as an explanation of why millenarian hopes flourish in certain circumstances. Anyone, anywhere, I would maintain, can always feel relatively deprived by comparison to someone else in some other place.
7 Their respective deaths stand out in Western, or Judaic-Christian, culture as models of moral steadfastness. Each in his own way, Socrates and Rabbi 'Aqiva mark in our eyes the path from philosophical self-resignation to religious martyrdom. For, in the case of Socrates, we find the acceptance of death based on moral-political and philosophical principles, and, in the case of Rabbi 'Aqiva, we encounter the fulfilment of religious love for God as the major factor in an act of heroic martyrdom.
Matt. 7:1-5). Unfortunately, as can be seen in other New Testament writings, Jesus' words had no effect on later ways of thinking. Take the following as a typical example: 'Behold, I will make those of the Assembly [in Greek: synagoge, often modernized as 'Synagogue'] of Satan who say that they are Jews and are not . . come down and bow down before your feet, and learn that I have loved you' (Rev. 3:9). The words reflect the newly established mood of Christian triumphalism: those who call themselves Jews, but are not, are obviously Jews who have not been converted to Christianity.
Tolerance and Intolerance in Early Judaism and Christianity by Graham N. Stanton, Guy G. Stroumsa
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