By A Kooij
ISBN-10: 9004111522
ISBN-13: 9789004111523
This quantity offers with the Septuagint model of Isaiah 23, "The Oracle of Tyre". The textual content of this bankruptcy is used as an example of a complete approach to research that's defined within the first a part of the publication. Following a research of the Masoretic textual content the Septuagint model is handled from a number of issues of view: compared to the Masoretic textual content; as a textual content in its personal correct; as to its style ("vision"); and relating its Hebrew Vorlage. recognition is usually paid to the Isaiah texts from Qumran. The final element of the ebook incorporates a bankruptcy at the reception of LXX Isaiah 23 in patristic commentaries and likewise an appendix of textual content severe notes on Isaiah 23 in line with the rules of the "Biblica Hebraica Quinta".
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Additional info for The Oracle of Tyre: The Septuagint of Isaiah Xxiii As Version and Vision (Supplements to Vetus Testamentum)
Sample text
58. See also Galling (above); Koch, Tarschisch ma Spanien, pp. 103-109. B. Tsirkin, "The Hebrew Bible and the Origin of Tartessian Power", Aula Onentak 4 (1986), p. 181. 17 Cf. Westermann, Genesis, p. 678; Ahlstrom, 'The Nora Inscription", p. 48. 44 CHAPTER TWO Thus, if Tarshish is to be located most probably somewhere Minor, the question arises whether Tarshish is identical with least related to, the city of Tarsus in Cilicia. 18 At another place, Antiquities IX, 208, about the fl Jonah to Tarshish, Josephus uses the spelling "Tarsos", again fying Tarshish with Tarsos in Cilicia.
38:13; and the book of Jonah. " See note 9 above. THE MASORETIC TEXT OF ISAIAH 23 43 believed to be "(distant) isles" (Gen. 10:4; Isa. 66:19) is fully in line with the geographical world-view of the time. The only non-biblical text which plays a major role in the discussion is the inscription of Esarhaddon referred to above. , when Esarhaddon besieged the city of Tyre. B. 16 The question is, however, why this passage should be understood as listing countries from east to west. It is not the only possible interpretation of it.
Secondl difficult to argue on the basis of the difference of spelling just tioned, because actually the spelling of the name of "Tarsus" sh great variety: Tarzi, Tarzu (in Neo-Assyrian texts), TRZ (Aramaic legend on coins), Tarsha (Hittite documents),22 18 The name of SapoEic, is taken by him as referring to the inhabitants of T cf. TopcEiçin classical sources, 13 See J. Naveh, The Development of Ou Aramaic Scnpl {Jerusalem, 1970), p. 4 20 This difference is not that important, since also in other cases a topony used by Assyrian scribes as the name of a country and of a city (in that cou well (for other examples, see S.
The Oracle of Tyre: The Septuagint of Isaiah Xxiii As Version and Vision (Supplements to Vetus Testamentum) by A Kooij
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