By C. Conybeare
ISBN-10: 1137370912
ISBN-13: 9781137370914
ISBN-10: 1137373113
ISBN-13: 9781137373113
ISBN-10: 1349476447
ISBN-13: 9781349476442
The laughter of pleasure has long past unheard within the Western culture. This paintings brings new mild to the concept, and has a constant leitmotif: the extremely joyful laughter of the matriarch Sarah within the publication of Genesis, whilst she provides start to her son Isaac. This laughter is "heard" via biblical commentaries and twentieth-century theorists of laughter.
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Additional info for The Laughter of Sarah: Biblical Exegesis, Feminist Theory, and the Concept of Delight
Sample text
This is construed as a reference to menstruation (Gen. 17). The menstruation is thus considered doubtful, in contrast to the affirmative reading in Qur’anic exegesis. Their responses are different in detail, but both focus on their age, though Sarah is more explicit about their physical limitations: see Marmesh, “AntiCovenant,” in Bal, M. ) Anti-convenant. Counter-reading women’s lives in the Hebrew Bible Journal for the Study of the Old Testament Supplement Series 81 (Sheffield, England: Almond Press, 1989), 54–6.
Wathenphul and Krefeld (Heidelberg: C. Winter, 1958), Poem 5, where heaven is the terra ridentium. ” Biddick, K. The Typological Imaginary: Circumcision, Typology, History (Philadelphia: University of Pennsylvania Press, 2003), 12. ” The Latin is not quite so bald – per hanc mulierem, cuius etiam nomen, id est Anna, gratia eius interpretatur – but I think that the referent of “eius” must be Christ. 1057/9781137370914 Sarah, Philo, and the Laugh beyond Laughter Biddick again: “figure and letter are both real and possible and .
O wise game! Laughter helped by constancy, with the king looking on. The spirit of the children in Christ who live in constancy rejoices [agalliatai]: this is the divine game. (Paed. ” But there is nothing corporeal about this laughter. We cannot hear it. 1057/9781137370914 The Laughter of Sarah The whole passage, in fact, is written under the sign of the “supramundane,” the huperkosmios. ” The mystery, the divinity, the rejoicing spirit: all of these, constantly reiterated (for the interpretation continues in this vein), attenuate and muffle the laughter and its playfulness.
The Laughter of Sarah: Biblical Exegesis, Feminist Theory, and the Concept of Delight by C. Conybeare
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