By Rabbi Aryeh Wineman
ISBN-10: 0827607075
ISBN-13: 9780827607071
The academics of Hasidism gave new lifestyles to the literary culture of parable, a narrative that teaches a non secular or ethical fact. In The Hasidic Parable, acclaimed writer Aryeh Wineman takes readers throughout the nice works of the hasidic storytellers. Telling parables, explains Rabbi Wineman, was once a technique that the hasidic masters used to foster a thorough shift in wondering God, the area, and the values and norms of spiritual lifestyles. even supposing those parables date again two hundred years or extra, they take care of ethical and non secular subject matters and concerns nonetheless appropriate this present day. every one is followed via notes and remark via the writer that light up their ideological importance and their ancient roots and historical past. those parables were culled from classical hasidic homiletic texts, selected due to their literary features, their clarification of key strategies within the hasidic world-view, and likewise as a result of what they are saying to us in regards to the conflicts and tensions accompanying Hasidism's emergence and progress.
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Extra resources for The Hasidic Parable: An Anthology with Commentary
Example text
The surprising disappointment' ment, however, is that it brings a sense of futility and vanity to life's strivings. But that same futility in the total context of the parable expresses not a nihilistic attitude but rather a moral and spiritual orientation to life. Rabbi Nahman constructed the above parables employing the deception of appearances, a narrative tool that conveys the deception of desire itself. In this way the parables question some basic attitudes that people hold concerning striving and the pursuit of desire.
Sibot Haran, #6)1 7 33 34 Til L tt A I I [) I CPA R A 13 L L THE ttAflDIC PA~ABLE The classical rabbinic view of humanity regards each person as having both a good and an evil inclination. Rabbi Nahman of Bratslav, a great-grandson of the Baal Shem Tov, here identifies the Evil Inclination with worldly desire and striving. The above excerpt resembles a fusion of fable and allegory in its personification of the Evil Inclination as a figure in the story. The appeal of the Evil Inclination is its almost magical aspect, as individuals view it in terms of fulfilling their own personal desires.
The isfied' "The eye is not satiated with riches" (Eccl. 4:8; note also Provo 27:20). For many, that persistent inability to be content negates the very possibility of happiness. As the Mishnah, J "Who is rich? That person who sage Ben Zoma taught in the Mishnah? rejoices in his lot"-whatever his lot may be. The mashal itself has the tenor of a wisdom parable and may well have been an independent parable that acquired a very different kind of application in the Maggid's interpretation. The nimshal contains a personal confession, a realization on the part of the speaker, of the extent of Torah that he does not know.
The Hasidic Parable: An Anthology with Commentary by Rabbi Aryeh Wineman
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