By Yehuda Liebes
ISBN-10: 0791411931
ISBN-13: 9780791411933
This publication bargains with the character and improvement of Jewish fable from the Talmudic interval via Kabbalah to Hasidism. It describes the alterations during this fable in its numerous levels and the exterior affects on it. the writer exhibits that delusion is within the essence of the Jewish faith and that, instead of being created out of exterior affects, Kabbalah is certainly one of its manifestions. The booklet additionally bargains with the comparable topic of Messianism, and delves into the specified non secular personalities of a few messianic figures in Jewish heritage to teach how fantasy used to be incarnate in them.
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Additional resources for Studies in Jewish Myth and Jewish Messianism
Example text
Jose: Three things did Moses ask of the Holy One, blessed be He, and they were granted to him .... He asked that He should show him the ways of the Holy One, blessed be He, and it was granted to him. For it is said "Show me now Thy ways" (Exodus, 33:13). " He replied to him: "Moses, the righteous man who prospers is a righteous man the son of a righteous man; the righteous man who is in adversity is a righteous man the son of a wicked man. " However, others felt that Moses' question had not been answered at all and, rather than being a problem of justice, this issue belongs in the realm of God's arbitrary right of clemency: Now this [saying of R.
Despite R. Ami's view, which resembles that of Job's friends-''There is no suffering without iniquity" (Shabbath 55a)-the chastenings of love are not related to any sin, as is clear from the beginning of the passage as well as from a saying in the following page: "Leprosy ... they are an altar of atonement, but they are not chastenings of love" (Berakhot 5b). , Zohar I:182b). The sufferer is indeed meant to give love in return, like Rabbi Akiba, but merely raising the possibility that he might not-"even if he did not accept them with love" -emphasizes again that the main lover is God.
A comparison with the kabbalistic explanation of "chastenings of love" is in place here. The Zohar (I:181a) claims that the "love" in "chastenings of love" refers to the Shekhina, called Ahava Zuta [minor love], who is pained by its separation from the male divinity, that includes the Ahava Raba [great love] - apparently implying the sefira of hesed. Humanity is also hurt by these sufferings-those born on the moon's wane are fated to suffer with it and to be renewed with the new moon, for the moon is a symbol of the Shekhina.
Studies in Jewish Myth and Jewish Messianism by Yehuda Liebes
by Daniel
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