By Eliezer Segal
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14 2 | The Second Temple Era Part I: The Historical Framework The Samaritans themselves reject the biblical story of their origins and insist that they are the descendents of the northern kingdom of Israel who were able to remain on their land. They claim (and some scholars take their claim seriously) that their religion preserves the authentic beliefs and practices of ancient Israel that were not adulterated by the innovations introduced in Babylonia. Although reduced now to a few hundred followers, they constituted a large community in ancient times.
Furthermore, 16 2 | The Second Temple Era Part I: The Historical Framework the Greeks continued to constitute a small demographic minority in the colonies. The Greeks who took up long-term residence in the Middle East were not usually the representatives of the highest ideals of Athenian art or philosophy, but simple merchants or pensioned soldiers. Such individuals were at least as likely to be influenced by the native culture as vice versa, especially when they intermarried with local woman. The resulting phenomenon of Hellenism was, in fact, a synthesis of Greek and local cultures, one that was more readily apparent in the material culture than in the domain of ideas.
These ideas include the belief in angels, or at least a more vivid interest in them; the image of a supernatural personification of evil, Satan; interest in an afterlife, including the belief in bodily resurrection. These ideas are virtually unknown to the earlier books of the Bible, but achieve prominence in later ones, or in post-biblical works. We will discuss them in greater detail in subsequent chapters. Hellenism From the beginning of the third century BCE, with the triumphal expansions of Alexander the Great of Macedon, the former Persian possessions in the Middle East fell under Greek dominion.
Judaism, The e-Book by Eliezer Segal
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