By C. L. Seow
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Extra resources for Ecclesiastes: A New Translation with Introduction and Commentary
Sample text
ORTHOGRAPHY If MT is a reliable witness to the book's original orthography, Qoh elet's spelling convention is quite consistent with what one might expect in the exilic or postexilic period. At the sam e time, it is far more conservative than the orthography of th e Qumran scrolls and fragm ents, where internal vowel letters are much more common , occurring in as much as 90 percent of all forms that might possibly have th em. In the Qumran documents, th e imperfect forms are typically yqtwl, th e active participles are qwtl, and th e infinitive construct forms are qtwl or qwtl (one of the possibl e developm en ts from original *qutl or *qutul).
Within the past decade alone, three major monographs have appeared on the subject by B. lsaksson in 1987 (Language of Qoheleth), D. Fredericks in 1988 (Qo heleth's Language), and A. Schoors in 1992 (Pleasing Words). The whole topic deserves careful consideration, for despite the 11 Introduction diffi culti es, th e linguistic clues remain the most compelling for th e dating of the book. ) provides us only with th e tenninus ante quem. ORTHOGRAPHY If MT is a reliable witness to the book's original orthography, Qoh elet's spelling convention is quite consistent with what one might expect in the exilic or postexilic period.
E . By the same token, one may note that the repea ted idiom natan leb "to pay attention" occurs only in Late Bibli cal H ebrew, whereas Early Biblical Hebrew uses §am leb or sat leb for th e same thing (see Notes at 1:13 ). Not all the linguistic features in the book may be explained merely as reflexes of Late Biblical Hebrew, however. , ~1i1~ min meaning "except, outside of," 2:25; siklilt in 10:5 ). It has been assumed traditionally that those differences between th e Hebrew-of Ecclesiastes and other Late Biblical Hebrew texts are evidence that Ecclesiastes is linguistically more advanced than Late Biblical Hebrew, since a number of these features seem to be more typical of Postbiblical Hebrew than they are of Biblical Hebrew.
Ecclesiastes: A New Translation with Introduction and Commentary by C. L. Seow
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