By Giles Scott-Smith
ISBN-10: 0203471733
ISBN-13: 9780203471739
This e-book analyses a key episode within the cultural chilly conflict - the formation of the Congress for Cultural Freedom. when the Congress was once proven to guard cultural values and freedom of expression within the chilly warfare fight, its shut organization with the CIA later undermined its claims to highbrow independence or non-political autonomy.
By interpreting the formation of the Congress and its early years of life with regards to broader problems with US-European relatives, Giles Scott-Smith finds a extra advanced interpretation of the tale. The Politics of Apolitical Culture offers an in-depth photograph of many of the hyperlinks among the political, fiscal and cultural geographical regions which ended in the Congress.
Read Online or Download The Politics of Apolitical Culture: The Congress for Cultural Freedom and the Political Economy of American Hegemony 1945-1955 PDF
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Additional info for The Politics of Apolitical Culture: The Congress for Cultural Freedom and the Political Economy of American Hegemony 1945-1955
Sample text
Above all, this policy sought to overcome the conflicting interpretations and expectations of the post-war world by promoting the solution to European socio-economic problems through free enterprise and astute democratic political management. Through the interlocking of political, economic, and cultural-intellectual interests, their mediation via a network of social elites in the USA and Western Europe, and the promotion of their unity by means of a common ideology in favour of the ‘general interest’, the potential for hegemony emerged.
Further, any political intervention on behalf of society as a whole had to be from a ‘disinterested’ position that sought no material political gain other than the advancement of truth itself for the good of all. Benda’s position on this is important, even though it does represent too ‘pure’ a view. In contrast, Said and Chomsky are more self-critical and maintain specific socio-political aspirations rather than presuming to act as privileged communicators of Truth alone. For Pierre Bourdieu, the linkage between the ‘autonomy’ and the ‘engagement’ of the intellectual is vital.
This view very much rests upon a Platonic belief in the existence of a universal ethical code, and the presence of the guardian-intellectual to ensure its maintenance. ’ Hence the intellectual should not be completely separated from the base concerns of everyday life, since public interventions of a temporary and timely nature were necessary now and again in order to apply the force of Reason to particular abuses of justice. From this absolutist position the political power of the intellectual comes from holding an impartial position, and that can only be claimed from an independent social position above any partisan political interest.
The Politics of Apolitical Culture: The Congress for Cultural Freedom and the Political Economy of American Hegemony 1945-1955 by Giles Scott-Smith
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