By Eric F. Osborn
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Extra resources for The Philosophy of Clement of Alexandria
Example text
55- neither is the sun or moon, by which each of the before-mentioned periods is marked off. Who then in his right mind would imagine such things as audit, punishment, right, and retribution, to be gods? 1 Thunder and lightning, fire and water, comets and shooting stars are not divine. If none of these things are gods, and yet there is evidence of divine providence about us, there is no alternative but to believe in the one and only true God. 2 People who do not see this act as though they were drugged.
And the union of many into one, bringing a divine harmony out of many scattered sounds, becomes one symphony, following one leader and teacher, the Word, and never ceasing till it reaches the truth itself, with the cry 'Abba Father'. This is the true speech which God welcomes from his children. These are the first fruits of God's harvest. 7 Clement answers the objection that it is not reasonable to throw over the religious customs of one's fathers. It is not reasonable to hold on to such foolish beliefs concerning the gods.
2 Strom . 3 σΕµνῶς καì τµητικῶς. . οὐ πποσπαΘῶς. 4 Strom. IV, 165; II, 321, 30. 5 Strom. IV, 166; II, 322, 15 6 2 Cor. V. 9. 7 Strom. IV, 167; II, 322, 19. -48- (4) To be one in Christ is to exchange an 'earthly' for a 'heavenly' life. The heretical gnostics have twisted things around the wrong way. Our souls are not sent down from heaven to earth. God always works for the betterment of things. Our journey is from earth to heaven and we can even now exchange earth for heaven by living a life of righteousness.
The Philosophy of Clement of Alexandria by Eric F. Osborn
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