By Helen S. Lang
ISBN-10: 0511570600
ISBN-13: 9780511570605
ISBN-10: 0521042291
ISBN-13: 9780521042291
ISBN-10: 0521624533
ISBN-13: 9780521624534
This publication enters into the viewpoint of the traditional global that allows you to clarify how they observed the area, and to teach what arguments have been utilized by Aristotle to aid this view. Lang demonstrates a brand new approach for studying the texts of Aristotle by way of revealing a continual line of argument operating from the Physics to De Caelo, and analyzes a gaggle of arguments which are regularly taken care of in isolation from each other to bare their splendor and coherence. She establishes the case that we needs to reconsider our method of Aristotle's actual technological know-how and Aristotelian texts.
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Extra info for The Order of Nature in Aristotle's Physics: Place and the Elements
Sample text
Metaphysics 1,1); "there is a science of being qua being . . " {MetaphysicsTV, 1); "substance is the subject of our inquiry" {Metaphysics XII, 1). The Physics presents the same economy: "Of things that are, some are by nature and some by other causes" {Physics II, 1); "Nature is a principle of motion and change and it is the subject of our inquiry" {Physics III, 1); "The physicist must have a knowledge of place, too, as well as of the infinite . . " {Physics IV, 1); "Everything moved must be moved by something" {Physics VII, 1); or, the rhetorically extended: Did motion come to be at some time before which it was not, and is it perishing again so that nothing is moved?
Each element is moved, as like to like, to its proper place. Here the relation between proper place and its respective element is defined: proper place appears as the form of the element. And in this relation both the order and the teleology of nature emerge clearly. , natural, place, which serves as its actuality and form. When an element arrives at its proper place, it no longer becomes, but is: the activity of each element is to rest in its proper place. Having been moved naturally to this place, it can be dislodged from its place only by means of force applied from the outside.
They differ only insofar as their objects differ: place is a unique cause for all things in the cosmos because it renders the cosmos determinate in respect to "where," whereas incli- ARISTOTLE'S PHYSICS AND NATURE 33 nation is an effect. These accounts work together because both presuppose the same first principle: nature is everywhere a cause of order. However, Aristotle's account of place and the elements, as well as his rejection of the void, coherent though they may be, have not generally been thought to be true or even persuasive.
The Order of Nature in Aristotle's Physics: Place and the Elements by Helen S. Lang
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