New PDF release: The Coming King and the Rejected Shepherd: Matthew's Reading

By Clay Alan Ham

ISBN-10: 1905048017

ISBN-13: 9781905048014

ISBN-10: 190504870X

ISBN-13: 9781905048700

Read or Download The Coming King and the Rejected Shepherd: Matthew's Reading of Zechariah's Messianic Hope (New Testament Monographs 4) PDF

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Additional resources for The Coming King and the Rejected Shepherd: Matthew's Reading of Zechariah's Messianic Hope (New Testament Monographs 4)

Example text

10,61 even if Psalms of Solomon 17 does not describe the arrival of the king as humble and riding on a donkey as does Zech. 62 61. France, Jesus and the Old Testament, p. 183. 62. The Psalms of Solomon in particular and the Old Testament Pseudepigrapha in general do not associate humility with the Messiah/king nor a donkey with his coming. 1 34 The Coming King and the Rejected Shepherd A pseudepigraphic work that clearly refers to Zech. 64 Lines 217-50 are an acrostic poem that spells out Ihsou" Cristo" Qeou Uio" Swthr Stauro", and the theme of the larger section of ll.

Thus, these 21 references provide the material for analysis in this study. 71. Foster, ‘Use of Zechariah in Matthew’, pp. 66-80. 72. A good example of this occurs in Foster, ‘Use of Zechariah in Matthew’, p. 70, where he discusses the possible allusion to Zech. 11 in Mt. 28. He calls the verbal connection between the texts an ‘interesting parallel’. He then asserts that ‘covenant blood’ is not unfamiliar in the Old Testament and suggests that the synoptic tradition draws on this ‘wider body of concepts’, in which ‘blood’ and ‘covenant’ are often closely linked, rather than a specific text.

335. 47. So Fishbane, Biblical Interpretation in Ancient Israel, pp. 501-502; Meyers and Meyers, Zechariah 9–14, p. 129; Sweeney, Twelve Prophets, p. 663. 48. The third line of Gen. 10 is quite difficult. Although rendered ‘until tribute comes to him’ in the NRSV, it may also be translated ‘until he comes to whom it belongs’ as in the NIV. 1 30 The Coming King and the Rejected Shepherd however, contains a radically altered portrayal of the coming of Zion’s king as one who does not trust in human might or the implements of war but one who is humble.

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