By L. A. Botelho
ISBN-10: 1843830949
ISBN-13: 9781843830948
ISBN-10: 1846152496
ISBN-13: 9781846152498
Outdated Age and the English bad legislation, 1500-1700 explores the almost unknown global of the elderly bad in 16th- and seventeenth-century England. It asks a question of nationwide value - how the aged bad controlled to outlive in a pre-industrial economic system - yet solutions it on the point of the village. via a comparability of 2 Suffolk villages, the various components that make up the adventure of previous age (status, well-being, wealth, and native tradition) are totally regarded, said, and factored into the translation. Botelho argues that the most important to survival for those contributors used to be their very own efforts, over and above that of a weekly pension. In different phrases, even for the elderly, if one didn't paintings, one didn't consume.
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Additional info for Old Age and the English Poor Law, 1500-1700
Example text
And R. M. Smith, ‘“Modernization” and the Corporate Village Community in England: Some Sceptical Reflections’ in A. H. R. Baker and D. Gregory, eds, Explorations in Historical Geography (Cambridge, 1984), p. 177. 14 The workings of order and hierarchy are found embedded in the work of many recent scholars of early modern history, just as it was embedded in the very fabric of early modern life. The following early works have set the tone for much of what has followed: S. D. Amussen, An Ordered Society: Gender and Class in Early Modern England (Oxford, 1988); Beier, ‘Vagrants and the Social Order’, pp.
Sharpe, ‘“The Bowels of Compation”: A Labouring Family and the Law, c. , Chronicling Poverty, p. 87. 23 Quoted in Hindle, Birthpangs, p. 24. Boulton has found few examples, such as the one cited here, of a rider placed on relief. However, given the selection process, such stipulations may have been universally assumed and therefore unnecessary to state. See Boulton, ‘Going on the Parish’, p. 83. , The Parish in English Life, p. 222. 25 Huntington Library (hereafter HL) Ellesmere Collection, MS EL8572, undated proposal for dealing with poverty by providing more responsible vestrymen, c.
18. 50 D. Cressy, Bonfires and Bells: National Memory and the Protestant Calendar in Elizabethan and Stuart England (London, 1989), p. 17; R. Hutton, The Rise and Fall of Merry England. The Ritual Year 1400–1700 (Oxford, 1994), pp. 16–17. 47 30 THE PARISH’S RELIEF OF THE POOR church. East Anglian churches, according to Eamon Duffy, might also have a ‘plough-light’ before the rood or Sacrament. 51 Whether or not a light stood in front of the high altar or before the rood in Cratfield’s church, the parish certainly held profitable Plough Monday activities.
Old Age and the English Poor Law, 1500-1700 by L. A. Botelho
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