By Andrej Grubacic
ISBN-10: 1604863021
ISBN-13: 9781604863024
Grubacic's extraordinary number of essays, commentaries and interviews, written among 2002 and 2010, chronicles the political stories of the writer himself, who's either a guy with no state (as a Yugoslav) and a guy with out a nation (as an Anarchist). particularly, he specializes in the ironies and implications of the now trendy time period "balkanisation" - the fragmentation, department and international intervention with which politicians within the Balkans have struggled for hundreds of years and for which the sector has now, mockingly, turn into well-known.
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Extra resources for Don't Mourn, Balkanize!: Essays After Yugoslavia
Sample text
S. aid. As a result of this blackmail, Serbian Prime Minister Zoran Djindjić overrules Constitutional Court and authorizes Milošević’s extradition to the tribunal. This is the beginning of the conflict between Djindjić and Yugoslav President Vojislav 37 DON’T MOURN, BALKANIZE! Koštunica, a supporter of a Belgrade trial for Milošević. Koštunica’s Democratic Party of Serbia pulls out of Serbian government. UN lifts the arms embargo against Yugoslavia, three years after it was imposed over the treatment of ethnic Albanians in Kosovo.
I will point out only one. When an ethno-national group is declared morally guilty, its members inevitably perceive this sort of label as a threat, regardless of whether they believe (and they usually do not) that they have a reason to feel guilty. The experience of threat to the group causes the group, in defense, to strengthen internal ties and to close itself off from the outside; the group becomes exclusive and homogenized. This paves the way for an ever-greater number of antagonized groups as well as increased antagonism between groups.
Unusual argument that enjoys so much sympathy among Yugoslavia’s liberal intelligentsia. It seems to us that the answer should be sought in the phenomenon of “balkanistic discourse”—the only discourse that from the point of view of power has the authority to speak about the Balkans. If we were to approach the problem of “balkanistic discourse” from Levinas’s perspective of “otherness” (much popular these days in liberal intellectual circles in Yugoslavia), adopting the primacy of the ethical over the ontological, we could apply the relationship I-Other to Europe and the Balkans.
Don't Mourn, Balkanize!: Essays After Yugoslavia by Andrej Grubacic
by Robert
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