Neera K. Badhwar's Well-Being: Happiness in a Worthwhile Life PDF

By Neera K. Badhwar

ISBN-10: 0195323270

ISBN-13: 9780195323276

This ebook deals a brand new argument for the traditional declare that wellbeing and fitness because the maximum prudential sturdy -- eudaimonia -- involves happiness in a virtuous existence. The argument takes into consideration fresh paintings on happiness, future health, and advantage, and defends a neo-Aristotelian belief of advantage as an built-in intellectual-emotional disposition that's constrained in either scope and balance. This notion of advantage is argued to be widely-held and suitable with social and cognitive psychology. the most argument of the booklet is as follows: (i) the idea that of health and wellbeing because the maximum prudential reliable is internally coherent and commonly held; (ii) health and wellbeing therefore conceived calls for an objectively valuable lifestyles; (iii) in flip, this kind of existence calls for autonomy and reality-orientation, i.e., a disposition to imagine for oneself, search fact or knowing approximately very important features of one's personal existence and human lifestyles mostly, and act in this figuring out whilst situations allow; (iv) to the level that somebody is profitable in attaining realizing and performing on it, she is sensible, and to the level that she is sensible, she is virtuous; (v) for this reason, wellbeing and fitness because the maximum prudential sturdy calls for advantage. yet whole advantage is most unlikely for either mental and epistemic purposes, and this is often one this is because entire health is very unlikely.

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Additional resources for Well-Being: Happiness in a Worthwhile Life

Sample text

There will be maidens restraining their glances, untouched beforehand by man or jinn” (55:56). Thanks to Irfan Khawaja for pointing me to these passages. 7. Nietzsche, Twilight of the Idols, hereafter Twilight, trans. J.  37. 8.  33. ” Here he seems to have the Benthamite notion of happiness as pleasure. The earlier statement, then, is either about a more sophisticated notion of happiness or about well-being. 9. According to Viktor Frankl, Man’s Search for Meaning: An Introduction to Logotherapy.

A stronger thesis, however, one that satisfies our longing for perfection, fails to apply to us, the imperfect and divided products of evolution. ” —Viktor Frankl, Man’s Search for Meaning. 1. 1 My aim in this chapter is twofold: first, to show that Aristotle’s concept of the highest (prudential) good captures important elements in many, if not most, people’s ideal of well-being; and second, to endorse a widespread conception of well-being that meets the formal constraints of this concept. The result, I hope to show, is a conception of well-being that is internally coherent, intuitively plausible, and highly attractive.

Children often say things like “this is what I’ve wanted all my life” and talk about what they would like to have or be when they grow up, imagining this state of being grown up as their entire—fulfilling—future. It is also natural to regard what we see as the ideal life for ourselves as the final end, the end that provides the ultimate explanation and justification for all our particular goals, actions, and desires. The idea that the individual’s highest prudential good is her most final, most choiceworthy, and self-sufficient good is, moreover, the common stuff of fiction.

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Well-Being: Happiness in a Worthwhile Life by Neera K. Badhwar


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