By Marco Sgarbi
The current quantity collects seventeen case reviews that represent many of the different types of translationes inside of eu tradition over the past millennia. highbrow identities determine themselves by way of a continual translation and rethinking of prior meanings--a series of translations and modifications within the transmission of data from one highbrow context to a different. This e-book offers a view on a variety of texts from historical Greece to Rome, from the Medieval global to the Renaissance, indicating how the method of translatio studiorum evolves as a continual transposition of texts, of the ways that they're rewritten, their translations, interpretations and metamorphosis, all of that are an important to a whole figuring out of highbrow historical past.
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Extra info for Translatio Studiorum. Ancient, Medieval and Modern Bearers of Intellectual History
Sample text
In order to fulfill the requirements just highlighted, he decides to pursue a “double register” of communication. Since he wants to enlarge the actual target of his philosophical message and let it penetrate widely to all human beings, without differences of gender, social status, political position and so on, he makes use of two different types of writings. On the one hand we find the thirty-seven books of his On nature: these were highly technical treatises on many general and/or specific physical themes and circulated only among a limited number of disciples.
The Renaissance provided this series of passages with a mythical—as it was with Hellenism—framework, in a historical perspective going back once again to the mythical East, to Zoroaster and especially to the fabulous Hermes and lost Egyptian wisdom. When introducing the first translation of the Pimander, Marsilio Ficino placed at the origin of the prisca theologia a first translatio of the work of Hermes Trismegistus from hieroglyphic script to the Greek language: “Edidit vero librum aegyptiis litteris: idemque graecae linguae peritus, graecis inde transferendo communicavit 37 Historia diplomatica Friderici secundi, t.
Figures philosophiques empruntées à des Anciens (Paris: PUF, 2000), esp. ch. VIII. g. Seneca Ep. ), Traditions of 30 emidio spinelli different but interrelated claims: the Epicurean philosopher has to be able to “seize the day” [carpe diem], to make use of the kairos, for example in a situation of alleged embarrassment or puzzlement, but he can do that only if and because he is able to retrieve from the well-ordered storehouse of his memory the appropriate doctrine or principle for obtaining the right answer and conquering what Epicurus defines as galene, namely “stillness of the sea” or, not metaphorically, calmness of life.
Translatio Studiorum. Ancient, Medieval and Modern Bearers of Intellectual History by Marco Sgarbi
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