By Linda S. Schearing, Steven L. McKenzie
ISBN-10: 1841270105
ISBN-13: 9781841270104
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Additional resources for Those Elusive Deuteronomists: The Phenomenon of Pan-Deuteronomism (JSOT Supplement Series)
Sample text
However, the theory of knowledge of the text from liturgical proclamation, apprenticeship, and recitation is only valid for the Deuteronomic Torah, which was intended to be a charter. It does not apply to all the texts existing on scrolls. The Prophetic Texts. Our only information about what was written outside the official archives and schools comes from the opposition. 1-2) and Jeremiah (36), put their earlier messages into writing. From the simple existence of many other collections of prophetic writings, we can conclude that this often happened.
26) Schmidt only finds such additions in chs. 4-5, 10-12). Only if there is this proof of Deuteronomistic insertions in chs. 1 and 2 can we then think of an overall Deuteronomistic redaction of the book. But even here the identification of the oracle against Judah as Deuteronomistic must bear almost alone all the weight of this argument. 5 as Deuteronomistic 'literary formulas'. 4-5. Consider the following: 1. 2. 3. 4. 'To reject the teaching [torah] of Yahweh': This is a prophetic expression (Isa.
This idea lies at the root of the current usage. Connections of a text with Deuteronomy, generally on the level of vocabulary, are established, and as a result the text is labelled as Deuteronomistic. But over time two approaches have been developed, which, to simplify matters, I will call 'Approach 1' and 'Approach 2'. In Approach 1, one no longer proceeds simply from the Deuteronomic Law or the book of Deuteronomy but assumes an extended canon of Deuteronomistic texts. To the book of Deuteronomy has been added the history that runs from Joshua to 2 Kings, as well as the 'Deuteronomistic' parts of the book of Jeremiah.
Those Elusive Deuteronomists: The Phenomenon of Pan-Deuteronomism (JSOT Supplement Series) by Linda S. Schearing, Steven L. McKenzie
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