By Hans-Georg Gadamer
ISBN-10: 0826411959
ISBN-13: 9780826411952
ISBN-10: 1847143741
ISBN-13: 9781847143747
During this paintings Gadamer reminds us that philosophy for the Greeks was once not only a query of metaphysics and epistemology yet encompassed cosmology, physics, arithmetic, drugs and the full achieve of theoretical interest and highbrow mastery. while Gadamer's publication "The starting of Philosophy" handled the inception of philosophical inquiry, this ebook brings jointly the vast majority of his formerly released yet by no means translated essays at the Presocratics. starting with a hermeneutical and philological research of the Heraclitus fragments (1974 and 1990), he then strikes directly to a dialogue of the Greek Atomists (1935) and the Presocratic cosmologists (1964). within the final essays (1978 and 1994/95), Gadamer elaborates at the profound debt that sleek medical pondering owes to the Greek philosophical culture.
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Sample text
The phenomenon being described here is clearly the sudden flaring up of flames from the heated log. This stands here between the selfmovement of what is living and the self-relatedness of knowledge. Now, it also seems to me that this position is not entirely insignificant. What is astounding about this phenomenon is its lack of transition. In the light having been ignited everything has all of a sudden become completely different (Fragment 26: haptesthai), as in the appearance of lightning, as in the brightness of self-igniting thought.
There, the 'cogito ergo sum' was singled out as the indubitable reality of whatever thinks and doubts and as the surest and most unshakeable fundament of all certainty. To be sure, this was not yet a philosophy of reflection in the full sense of the word, a philosophy grounded in the concept of the subject and from out of which a new sense of objectivity redefines itself. But ever since Kant took up the Cartesian distinction of the 'res cogitans' in the critical demonstration of his transcendental philosophy and grounded the justification of the concepts of the understanding upon the synthesis of apperception, upon the fact that the 'I think' must be able to accompany all of my ideas, the concept of subjectivity has been elevated to a central position.
It is the ongoing effect of the institution of modern science, the pioneering act of which was Galilean physics and which dominates all of our habitual modes of thought. Ever since Galileo, the concept of method has been deemed to be constitutive of what can be called science. This is connected with the fact that the philosophy of modernity has erected its philosophical selfgrounding upon the concept of self-consciousness. As a rule, we look to Descartes' famous meditation on doubt for the turning point that is established with the development of the modern natural sciences.
The Beginning of Knowledge by Hans-Georg Gadamer
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