By Professor John J Cleary, Gary Gurtler
ISBN-10: 9004166858
ISBN-13: 9789004166851
With one extraordinary exception, this quantity comprises papers and commentaries provided to the Boston region Colloquium in old Philosophy in the course of the educational 12 months 2006-7. That exception is the colloquium during which Alasdair MacIntyre bargains a clean studying of Plato's "Republic". certainly, many of the papers incorporated during this quantity talk about a variety of themes on the topic of Plato, for example, the hazards of misology within the "Phaedo", the Socratic use of rhetoric within the "Gorgias", Plato's anti-hedonism within the "Philebus", the hyperlink among legendary and logical pondering within the Symposium, and Heidegger's interpretation of Plato's inspiration of fact. yet, except this obsession with Plato, there are colloquia dedicated to the Epicurean idea of preconception and to the Stoic belief of the nice, respectively.
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Additional info for Proceedings of the Boston Area Colloquium in Ancient Philosophy, Volume XXIII, 2007
Sample text
Striker herself indicates, in contrast to first premises in Aristotle’s theory of science, prolêpseis do not constitute the point of departure for demonstrative syllogisms. 40 For example, the prolêpsis of justice, even if it bears on what is useful to society, does not permit us to deduce the best means of encouraging economic growth while preserving social safeguards. It would permit us to test and evaluate, according to the situation, the different opinions or options that might present themselves on the matter, for example a Keynesian economical politics vs.
This solution is supported by the presence of ԚʍțȖȡȝռ ij׆ȣ İțįȟȡտįȣ among the criteria of truth, at least if one trusts Diogenes Laertius, who attributes this doxa to Epicureans whom he does not identify. 49 In fact, ԚʍțȖȡȝռ ij׆ȣ İțįȟȡտįȣ seems to constitute, like sensation, a self-grounding act of thought, true by itself, and in this sense a criterion of truth. This act _________ 43 44 45 Glidden 1985, 188-194. See especially De natura deorum, I, 49. g. the atoms>, you wander for astray. For since those born blind, who have never descried the light of the sun, yet know bodies by touch, never linked with color for them from the outset of their life, you may know that for our mind too, bodies pointed with no tint may enter our comprehension
For one must at some time have come to know the form of a horse and that of a cow by means of preconception. Nor would we have named something if we had not previously learnt its delineation by means of preconception. Thus preconceptions are self-evident (ԚȟįȢȗıהȣ). ” (Diog. , X, 33) 9 The generic character of the preconception is not explicitly asserted. Nevertheless, it is quite clear that preconceptions are the basic material of all other notions, as they are also for the Stoics. These latter notions, as I have said, come in several forms: _________ 7 8 9 Diog.
Proceedings of the Boston Area Colloquium in Ancient Philosophy, Volume XXIII, 2007 by Professor John J Cleary, Gary Gurtler
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