By Eyjólfur Kjalar Emilsson
ISBN-10: 019928170X
ISBN-13: 9780199281701
ISBN-10: 1435619412
ISBN-13: 9781435619418
Plotinus (205-269 advert) led the philosophical move of Neoplatonism, which reinterpreted Plato's suggestion later in antiquity and went directly to turn into a dominant strength within the historical past of principles. Emilsson's in-depth research of Plotinus' imperative doctrine of mind caters for the expanding curiosity in Plotinus with philosophical readability and rigor.
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Extra resources for Plotinus on Intellect
Example text
This suggests that the intention may determine what sort of activity it is a question of: it counts as walking because walking is the intention and the making of a trace is not at all aimed at; in another situation one may walk in order to make a trace, in which case the action would presumably count as the transitive action of trace-making. So the making of a trace is incidental in the sense that this effect forms no part of the activity itself, which is not defined or understood in terms of what it does or produces outside itself.
This conversion, I take it, constitutes the internal activity of the next stage, which in turn is accompanied by a new external activity. Processes of this kind are repeated until we reach matter itself which, on account of the increasing weakness the further down one goes, is quite impotent and thus has no external act. Or, to put it somewhat differently, there is reason to believe that when the low level of mere bodies is reached, plurality is so advanced that theoretically there is no room for greater dispersion.
These and related questions will be our main concern on the following pages. In the final section of the chapter, I shall also offer some suggestions about the sources of Plotinus’ notion of double activity. 1. g. 21, 4–6. The phenomenon of the two acts is alluded to in many other passages, though not explicitly mentioned. emanation and activity 25 When, therefore, the intelligible⁵ abides ‘in its own proper way of life’ [Tim. 42 e] that which comes into being does come into being from it, but from it as it abides unchanged...
Plotinus on Intellect by Eyjólfur Kjalar Emilsson
by Anthony
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