By Norman Gulley
ISBN-10: 0416188206
ISBN-13: 9780416188202
First released in 1962, this e-book offers a scientific account of the advance of Plato’s thought of data. starting with a attention of the Socratic and different impacts which made up our minds the shape during which the matter of data first provided itself to Plato, the writer then works during the dialogues from the Meno to the legislation and examines intimately Plato’s innovative makes an attempt to resolve the matter.
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Example text
It is obvious that plato does not think it enough, in opposing the flux doctrine, to put forward the logical argument that the doctrine has the apparently absurd consequence that nothing can be known, but thinks it necessary to select one special class of objects, the non-sensible 'realities', and to emphasise that these cannot be known if they are in flux. And his reason for thinking this necessary must be that he considered that if these nonsensible 'realities' were in flux then it would in fact be the case that nothing can be known.
F the Form with the transitoriness, mutability, and imperfection of Its partIcular instances, which present different appearances to different people at different times and in different relations (zIIa-b, e). The language of 'participation' to describe the relation between particulars and Form also recurs (zIIbz). One further and important similarity between the Phaedo and Symposium is that the Phaedo's doctrine of recollection and the Symposium's account of the 'ascent' to the Form of beauty both describe the way in which the Form is apprehended in terms of the recognition of a 'perfect' and uniform object, and not in t~rms of t~e analysis of propositions.
In the case of astronomy plato does indeed grant that there is a strilting constancy and regularity in the movements of the heaveuly bodies, but insists that this falls far short of the exactness which a mathematical description affords (529c-d, 530a-b), and concludes, not simply that all results of investigation in this field should ideally be expressed in mathematical terms, but that the only true results are attained through a purely mathematical study which dispenses with observation. In the previous discussion of arithmetic and geometry there is the same kiud of contrast between empirical and rational methods of study as in the discussion E PLATO'S THEORY OF KNOWLEDGE of astronomy and harmonics.
Plato's theory of knowledge by Norman Gulley
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