By Gadamer Hans-Georg
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Sample text
C. W. Taylor is the best example of a commentator who gets too close to the Protagoras. Taylor wants to test the truth of the issues being treated in the Protagoras, this being the motive for his analysis. 26 Other commentators, the Platonists, try to justify him at any price. This is not interpretation either. 2. Another case, the opposite of the previous one, is when I am interested especially in the author and the author’s work. A question at this level would be, for instance, why the sophistic or anthropocentric Greek period comes after the physicalist one, and what this historical-intellectual frame tells us about Protagoras’ philosophy.
20 The problem with this interpretive strategy is again the danger of failing into dogmatism due to a strong commitment or identification with the author’s intentions. What, if not identification, could inspire somebody to adopt this notion of “complex” irony? Where else could it come from? It seems highly improbable, at the very least, that Plato would rely on a device almost guaranteed to confuse and mislead the vast majority of his readers. It seems to me more plausible to assume that the interpreter, Vlastos in this case, in unable to accept the far-reaching theses that Plato is trying to advance: Socrates’ disavowal of knowledge and his assertion that he is not a teacher of virtue, since virtue cannot be taught.
Interpretation is a reflection upon understanding. ” Writers and speakers do not interpret their words; at least, not at the moment they are writing or speaking. Readers and auditors do not interpret other people’s writings and words. They can interpret only later, at a second level of analysis when they, for example, reread what they wrote or rethink what they read or heard. In such case, they may even be unable to understand what they themselves wrote or read. Therefore, an interpreter needs a source that is not in itself an interpretation but a candidate for interpretation.
Platôn y Heidegger by Gadamer Hans-Georg
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