By Tzamalikos, P.
ISBN-10: 9004156488
ISBN-13: 9789004156487
ISBN-10: 9047428692
ISBN-13: 9789047428695
Opposed to claims that Origen factors heritage to evaporate into barren idealism, his theology is proven to don't have any different resource and goal than historic occurences. Fronting assertions that he has no eschatological principles, this Eschatology is explicated in all its readability. gentle is forged upon the Aristotelian personality of Origens doctrine of apokatastasis, proving this in response to ontological necessity, no longer a old one.
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Extra resources for Origen : Philosophy of History & Eschatology (Supplements to Vigiliae Christianae)
Example text
58 Matt. 28, 20. 59 Cf. Phil. 2, 7. commJohn, X, 10. 60 2 Cor. 11, 6. 20 introduction he meant to say something different (ȅƵƧƲưƮ Ƶư˃ ƮƧƮưƩvƟƮưƶ Ƶɜ ƥƧƥƲƣvvƟƮưƮ). It is not then only an inherent difÀculty to grasp the deeper meaning (Ƶɜ ƬƣƵɔ ƵɘƮ ƭƟƯƫƮ ƦƶƴƪƠƲƣƵưƮ), but also Paul’s slowness in Greek, that might produce alternative interpretations (ƱƭƧơưƮƣƳ ȀƬƦưƸɔƳ ƥơƮƧƴƪƣƫ Ƶư˃ ƥƧƥƲƣvvƟƮưƶ). 61 Such expressions betoken a propriety of personal interpretations so that audience or readers be orientated not to his own assertions, but to the quest for the renewing activity of the Trinity within the world.
79 This statement should be taken seriously,80 since his practice was followed by his Cappadocian admirers. 4. commMatt, 15, 5. He refers to the painful question of ‘castration’, as in Matt. 19, 12: “since we do not want to become a pretext to those who do not understand the words of Jesus about castration in the way these words should be understood, and they assume them to be proposed physically”. s. infra, n. 105. 76 commMatt, 15, 33. Cf. frLuc, 186. 29; frJer, 2, 2; Philocalia, 10, 2; 18, 1; 18, 23.
Thus although I would concede J. 37 The view is a platitude in modern historical-critical mindset of theology, the thesis being that statements about the Trinity and the resurrection of the body are suspicious if they agree with the fourth-century Church dogma. These homilies however are hortatory in nature, concerned with ediÀcation rather than with dogmatic disputation. Being sapiential in their mode of argumentation, they do not need to alert theological speculations that might be regarded as being offensive, or even unduly bold.
Origen : Philosophy of History & Eschatology (Supplements to Vigiliae Christianae) by Tzamalikos, P.
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