By Seth Benardete
ISBN-10: 9024700159
ISBN-13: 9789024700158
ISBN-10: 9401031614
ISBN-13: 9789401031615
Herodotus has so usually been known as, considering precedent days, the daddy of background that this name has blinded us to the query: used to be the daddy of background an historian? we all know that the Greek be aware from which 'history' is derived continuously capability inquiry in Herodotus. His so-called Histories are in quiries, and by way of that identify i've got hottest to name them. His inquiries in part bring about the presentation of occasions which are now known as 'historical'; yet different components of his inquiry may now belong to the province of the anthro pologist or geographer. Herodotus doesn't realize those fields as distinctive; all of them belong both to the topic of his inquiry, however it isn't really self-evident what he is familiar with to be his topic: the infamous problems within the proemium are adequate to point this. If his paintings provides us with so unusual a mix of diverse fields, we're entitled to invite: Did Herodotus below stand even its ancient aspect as we are aware of it? with none facts everybody, so far as i'm conscious, who has studied him has assumed this to be so.
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Example text
10. Other men live apart from animals: Egyptians live with them. 11. Other men eat wheat and barley: Egyptians eat only spelt. 12. They knead dough with their feet: mud and dung with their hands. 13. Others leave their genitals as they are: Egyptians are circumcised. 14. Each man wears two garments: each woman one. 15. Others fasten the rings and ropes of sails on the outside: Egyptians on the inside. 16. Greeks write and count from left to right: Egyptians from right to left. 17. Egyptians have two kinds of letters: sacred and demotic.
It is the articulation of these meanings that constitutes Herodotus' true logos. Even if the reader will grant, however, that some kind of logos is present in these AbYOL, he may well ask the following question: Once the logos has been extracted, what status should then be accorded to the Abym that underlie it? Are the AbyOL to be taken simply as a convenient way to uncovering the logos? Or are the AbyOL indispensable in Herodotus' opinion even after the logos has emerged? , masks that can be dropped in the last analysis.
2). Unlike human things, where it is not difficult to separate what is heard from what is seen, or what is done from what is said,7 divine things are mostly heard; and they are heard in a certain language whose speakers must lay claim to its being the speech of the gods, who are thought to be the beginnings of all things, if they claim as well that they are the first men; otherwise, there must have been a translation of the names of the gods from a more original speech (cf. 5-6). In leaving it open whether or not "divine things" are ever separable from "divine accounts," 8 Herodotus denies the identity of the oldest (recorded) things with the first things or the beginnings absolutely.
Herodotean Inquiries by Seth Benardete
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