By Csilla Dallos
ISBN-10: 1442611227
ISBN-13: 9781442611221
ISBN-10: 144264222X
ISBN-13: 9781442642225
The egalitarian society as soon as loved via the Lanoh hunter-gatherers of Peninsular Malaysia is instantly altering. all through a 12 months of ethnographic fieldwork one of the Lanoh, Csilla Dallos studied and interpreted social swap with a view to greater comprehend the tactics resulting in inequality and the concurrent improvement of social complexity inside a community.From Equality to Inequality offers wealthy empirical info at the components inside of a neighborhood that considerably have an effect on the improvement of inequality, together with the results of sedentism, integration, management pageant, self-aggrandizement, marginalization, and feuding kinship teams. as a result examine, Dallos argues that during order to appreciate rising inequality, anthropologists and social scientists have to revisit present conceptions of politics in small-scale egalitarian societies. supplying a brand new version of constructing social inequality that's congruent with the foundations of complexity concept, From Equality to Inequality is a sterling instance of the way anthropological perform can additional our basic figuring out of human behaviour.
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14 Even more pointedly: Technology transfer sometimes works; institution transfer almost never does. 15 Indeed, these observations establish a few crucial distinctions in relation to democratic practice in Nigeria and most postcolonial African nation-states. First, political analysts who applaud the virtues of democracy in the African postcolony do not quite highlight the fact that democratic struggles and institutions are in historical terms linked to the dialogical rapport between philosophy and politics as formulated by the Athenian demos.
The political elite contributes to this conceptual difficulty. In the pursuit of power, this confusion serves as a means of solidifying its bases of power. 28 AFRICAN POSTCOLONIAL MODERNITY An incident in Nigerian sociocultural and political history demonstrates the centrality of problematic modernities in postcolonial settings. Nigeria was to host an edition of the Miss World Beauty Pageant. It had taken the organizers two decades to secure the hosting rights that came shortly after a Nigerian, Agbani Darego, won the 2001 Miss World Beauty contest.
54 Rome, too, during the birth of Christ was already an empire. ”56 Indeed, it requires a certain effort and quality of mind to be deemed cosmopolitan. This yardstick can also be applied to projects of democratization. 57 Without its proper politico- philosophical context, democracy can become not only vulnerable to tyrannical forces but also meaningless. 58 For many postcolonial African subjects, democracy possesses endearing attributes in the way it is packaged by the political elites and the international donor agencies.
From Equality to Inequality: Social Change among Newly Sedentary Lanoh Hunter-Gatherer Traders of Peninsular Malaysia by Csilla Dallos
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