By Luke Bretherton
ISBN-10: 1405199687
ISBN-13: 9781405199681
ISBN-10: 1405199695
ISBN-13: 9781405199698
ISBN-10: 1444317830
ISBN-13: 9781444317831
Family among non secular and political spheres proceed to stir passionate debates on either side of the Atlantic. via a mix of theological mirrored image and empirical case reviews, Bretherton succeeds in delivering well timed and worthwhile insights into those an important matters dealing with twenty first century societies.Explores the connection among Christianity and modern politics via case reviews of faith-based agencies, Christian political activism and welfare provision within the West; those case reports check projects together with neighborhood organizing, reasonable exchange, and the sanctuary movementOffers an insightful, informative account of ways Christians can interact politically in a multi-faith, liberal democracyIntegrates debates in political theology with inter-disciplinary research of coverage and perform concerning non secular social, political and monetary engagement within the united states, united kingdom, and continental EuropeReveals how Christians can assist hinder the subversion of the church – or even of politics itself – by means of felony, bureaucratic, and industry mechanisms, instead of advocating withdrawal or assimilationEngages with the intricacies of latest politics when integrating systematic and ancient theological mirrored image on political and fiscal lifestyles
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Additional info for Christianity and Contemporary Politics: The Conditions and Possibilites of Faithful Witness
Sample text
R. W. Dyson (Cambridge: Cambridge University Press, 1998). 3 Augustine, City of God, XIX, 7. 4 City of God, XIX, 15. 5 City of God, XIX, 5. 4–7. 43, p. 97. 7 City of God XIX, 26. 8 Richard Bauckham, The Theology of the Book of Revelation (Cambridge: Cambridge University Press, 1993), pp. 101, 161. 1–6. 10 This particular emphasis is drawn from Calvin’s reading of Jeremiah 29. See John Calvin, Calvin’s Commentary – Volume 10 – Jeremiah 20–47 (Grand Rapids, MI: Baker, 1999). 11 In common with much Old Testament scholarship, Andrew Mein holds that the exiled Israelites were not slaves or prisoners and were allowed a degree of personal freedom and communal self-organization.
Ulrich Beck, “The Reinvention of Politics: Towards a Theory of Reflexive Modernization” in Ulrich Beck, Anthony Giddens, and Scott Lash, Reflexive Modernization: Politics, Tradition and Aesthetics in the Modern Social Order (Cambridge: Polity Press, 1994), p. 23. , p. 40. Pippa Norris, Democratic Phoenix: Reinventing Political Activism (Cambridge: Cambridge University Press, 2002), p. 4. , Critical Citizens: Global Support for Democratic Government (Oxford: Oxford University Press, 1999), pp. 236–56.
1945). 65 See, for example, Stanley Hauerwas, After Christendom? How the Church Is to Behave if Freedom, Justice, and a Christian Nation Are Bad Ideas (Nashville, TN: Abingdon Press, 1991). 66 Hannah Arendt, The Human Condition, 2nd edn (Chicago, IL: University of Chicago Press, 1958), pp. 194–5. 67 It remains to be seen whether John Milbank’s “blue socialism” constitutes the basis for an account of political action. Philip Blond’s development of the “Red Tory” thesis could claim to be such an account, yet it is not clear quite how his arguments are derived from or related to theological precepts and what the role of the church qua church is within his emerging account.
Christianity and Contemporary Politics: The Conditions and Possibilites of Faithful Witness by Luke Bretherton
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