By Brian Dobell
ISBN-10: 0521513391
ISBN-13: 9780521513395
This publication examines Augustine's highbrow conversion from Platonism to Christianity, as defined at Confessions 7.9.13-21.27. it's generally assumed that this happened in the summertime of 386, almost immediately earlier than Augustine's volitional conversion within the backyard at Milan. Brian Dobell argues, in spite of the fact that, that Augustine's highbrow conversion didn't happen till the mid-390s, and develops this declare by means of evaluating Confessions 7.9.13-21.27 with a few vital passages and subject matters from Augustine's early writings. He hence invitations the reader to think about anew the matter of Augustine's conversion in 386: was once it to Platonism or Christianity? His unique and significant research can be of curiosity to quite a lot of readers within the heritage of philosophy and the historical past of theology.
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Extra info for Augustine's Intellectual Conversion: The Journey from Platonism to Christianity
Sample text
Sol. 12; De div. q. 2. C. Acad. 27; cf. Matthews 2001, p. 172. e. 11 The three types of objects of knowledge are true because they cannot be confused with that which is false, that is to say, they are indubitable. The function of signs is not to teach us about any of these true things, but to admonish us to look for them: The efficacy of words – and here I attribute to them their maximum value – consists simply in admonishing us to look for things. 12 Concerning everything that we understand, we do not consult a speaker making sounds outside of us.
Apparently he wrote ‘numerous volumes’, most significantly Against the Gentiles and To Valentinian,105 but none of his writings is extant. The nature of his heresy may, however, be gleaned from the testimony of other ancient writers. 102 103 104 105 Conf. 25. Note that Alypius had not himself been Apollinarian; rather, he was objecting to what he thought were Apollinarian tendencies in Catholic teaching (cf. O’Connell 1967). Alypius accepted Catholicism after discovering that he had mistaken the Catholic teaching for Apollinarianism.
36 The way of authority the liberal disciplines. 34 The words ‘a man is flying’ are useless for a person who does not know English, for example.
Augustine's Intellectual Conversion: The Journey from Platonism to Christianity by Brian Dobell
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