Get We, the People of Europe?: Reflections on Transnational PDF

By Étienne Balibar, James Swenson

ISBN-10: 1400825784

ISBN-13: 9781400825783

Étienne Balibar has been certainly one of Europe's most vital philosophical and political thinkers because the Sixties. His paintings has been drastically influential on either side of the Atlantic during the humanities and the social sciences. In We, the folks of Europe?, he expands on topics raised in his prior works to provide a trenchant and eloquently written research of "transnational citizenship" from the point of view of up to date Europe. Balibar strikes deftly from nation concept, nationwide sovereignty, and debates on multiculturalism and ecu racism, towards imagining a extra democratic and not more state-centered eu citizenship.

Although ecu unification has steadily divorced the innovations of citizenship and nationhood, this approach has met with ambitious stumbling blocks. whereas Balibar seeks a deep realizing of this serious conjuncture, he is going past theoretical matters. for instance, he examines the emergence, along the formal elements of eu citizenship, of a "European apartheid," or the reduplication of exterior borders within the kind of "internal borders" nurtured via doubtful notions of nationwide and racial id. He argues for the democratization of ways immigrants and minorities commonly are taken care of by means of the trendy democratic kingdom, and the necessity to reinvent what it capacity to be a citizen in an more and more multicultural, varied international. a tremendous new paintings by means of a well known theorist, We, the folk of Europe? deals a far-reaching replacement to the standard framing of multicultural debates within the usa whereas additionally attractive with those debates.

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Extra info for We, the People of Europe?: Reflections on Transnational Citizenship (Translation/Transnation)

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12 Much of my argument below focuses on item (4) in the Teleological Framework as Hursthouse applies it to human beings. She has little to say about what constitutes a social group. The phrase is used to make a distinction between animals that live rather solitary lives, such as tigers, and those that live more social lives. The latter belong to a social group (such as a wolf pack). In the case of animals, these groups vary enormously in character across different species, and among human beings there are many different kinds of social groups.

59 The point of the Teleological Criterion is explicitly to avoid this danger and provide, as Hursthouse says, “rational credentials” for the virtuous person’s belief that character traits such as justice and charity (as Hursthouse understands them) are in fact virtues. To achieve this goal and remain properly naturalistic, there must be a plausible story that takes us from a version of the Teleological Criterion to the conclusion that the virtuous agent has concern for all human beings — and this story must be available to anyone with proper epistemic qualifications, however these may be understood, and not simply to those who, in effect, already accept it.

These positions are vague, and, in a real debate, they would be elaborated by reference to specific sorts of concerns. Nonetheless, the range of outlooks indicated by the four positions has clear relevance to some of the different views taken in contemporary debates about issues raised by Moral Universalism vis-à-vis virtues such as charity and justice. Of course, there may be a truth about which position most humans beings overall are inclined to accept. 61 Hursthouse is committed to the view that there is some teleological fact (or facts) about human nature that provides genuine guidance for resolving this controversy and shows which position across this spectrum is at least approximately correct.

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We, the People of Europe?: Reflections on Transnational Citizenship (Translation/Transnation) by Étienne Balibar, James Swenson


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