By Nagaraja Rao P.
В книге рассматриваются основные направления веданты (наиболее влиятельной в современной Индии философской школы): адвайта-веданта (абсолютный монизм) Шанкары, вишиштадвайта (ограниченный монизм) Рамануджи, двайта-веданта (дуализм) Мадхвы, философские аспекты идеологии Упанишад и Бхагавад-гиты, место веданты среди других систем индийской философии.
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Extra info for The schools of Vedanta
Example text
MI it too is Such because of the critique of identity in difference. Identity in difference turns out only to be a device resulting in self- in bare outline deception through insufficient analysis. The path to reach the Absolute can be represented in the form of a dialectical formula. Adhyaropapavada- bhyam nisprapancam process whereby the It is prapancyate. a dialectical distinctionlessness of the indeterminate cognition passes over into the cognition of difference and then transcends itself in the distinctionless Brahman.
Such a view goes against the relative independthe Hindus. ence of the Every system states systems. of the rival schools and refutes Each of them has a long line of different in extenso the positions them elaborately. development explaining the different doctrines of the systems. Of the six, the Nyaya and Vaisesika go together. represent the pluralistic and realistic phase of Indian philosophic thought. The great contribution of They the Nyaya system is its elaborate organon of critical and THE SCHOOLS OF VEDANTA 24 All the problems pertaining to scientific investigation.
Reat deal to advaita dialectics. Many a commentator of Sahkara has drawn heavily on Mancjana. II The advent of Sahkara is a landmark in the history In him it attains^ great of Indian Philosophic thought. heights. Of all the systems of Indian Philosophy SahkaOnce we grant the postulates of ra's is the most logical. the system there is nothing to grumble at or resent in the detailed exposition of the doctrines of the system. Sahkara throughout his exposition sought to refute two the sahkhyan doctrine of transformparinamavada ) and (b) the Mimaiiisa doctrine ot positions ation ( : (a) The Sahkhyas are of opinion that the Upacountenance a dualistic metaphysics, of spirits (purusas) on one side, and matter (prakrti) on the other.
The schools of Vedanta by Nagaraja Rao P.
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