By Abraham J. Heschel
ISBN-10: 0060936991
ISBN-13: 9780060936990
Abraham Heschel is a seminal identify in spiritual experiences and the writer of Man isn't really Alone and God looking for Man. while The Prophets used to be first released in 1962, it used to be instantly famous as a masterpiece of biblical scholarship.
The Prophets presents a special chance for readers of the previous testomony, either Christian and Jewish, to achieve clean and deep wisdom of Israel's prophetic stream. The author's profound knowing of the prophets additionally opens the door to new perception into the philosophy of religion.
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Example text
God has thrust a burden upon his soul, and he is bowed and stunned at man's fierce greed. Frightful is the agony of man; no human voice can convey its full terror. Prophecy is the voice that God has lent to the silent agony, a 6 e T h e P r o p h e ts voice to the plundered poor, to the profaned riches of the world. It is a form of living, a crossing point of God and man. God is raging in the prophet's words. THE IMPORTANCE OF ThiviALITIES "Human affairs are hardly worth considering in earnest, and yet we must be in earnest about them-a sad necessity constrains us," says Plato in a mood of melancholy.
A god who would let enemies destroy his shrine or conquer the people who worshiped him would commit suicide. A tribal god was petitioned to slay the tribe's enemies because he 14 e T h e P r o p h e ts was conceived as the god of that tribe and not as the god of the ene mies. When the Roman armies were defeated in battle, the people, indignant, did not hesitate to wreck the images of their god. The prophets of Israel proclaim that the enemy may be God's instrument in history. The God of Israel calls the archenemy of His people "Assyria, the rod of My anger" ( Isa.
By the standards of ancient religions, the great prophets were rather unimpressive. The paraphernalia of nimbus and evidence, such as miracles, were not at their disposal . * LONELINESS AN D MISERY None of the prophets seems enamored with being a prophet nor proud of his attainment. What drove Jeremiah, for instance, to being a prophet? *Very few miracles are ascribed to the prophets; see lsa. 38 :7-8. Miracles have no probative value; see Deut. 1 3 : 1-3. What is offered to Ahaz (Isa. 7:1 1 ) is a sign rather than a miracle.
The Prophets by Abraham J. Heschel
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