By W. Robertson Smith
Initially released in 1881. Contents contain: feedback and the Theology of the Reformation - Christian Interpretation and Jewish culture - The Scribes - The Septuagint - The Canon - The heritage of the Canon - The Psalter - the normal idea of the previous testomony historical past - The legislations and the historical past of Israel sooner than the Exile - The Prophets - The Pentateuch, the 1st laws - The Deuteronomic Code and Levitical legislation
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Extra info for The Old Testament in the Jewish church : twelve lectures on Biblical criticism
Example text
The Eeformers traversed all these three positions ; for they denied the validity of unwritten tradition they refused to admit the authority of the Vulgate, and appealed to the ; original text ; and they denied the existence and finally, still more the authority of the consent of the Fathers, and admitted no principle for the interpretation of the Bible that would not be sound if applied to another book. that the reader has a right to form his own They affirmed private judgment on the sense of Scripture by which, of course, they did not mean that one man's judgment is as good as another's, but ; only that the sense of a controverted passage must be decided by argument and not by authority.
The Western Church supposed itself to receive Still, the version of Jerome as the authoritative and vulgate version, replaced the old Vulgate, the Greek Septuagint translation made by the Jews in Egypt before the and this new Vulgate time of Christ. The Eeformers, who were well read in church history, sometimes met their opponents by pointing out that the ecclesiastical tradition on which the Catholics relied as the proper norm or rule of interpretation had itself undergone change in the course -of centuries, and they often appealed with success to the earliest fathers against those views of truth which were current in their own times.
OLD CATHOLIC CHURCH ii whom 23 they were engaged in controversy, to anticipate the great discovery of the Reformation, and to see that the real natural meaning. On the contrary, the orthodox and the Gnostics alike continued to of the Bible meaning must be its look in the Bible for mysteries concealed under the plain text of Scripture mysteries which could only be reached by some — form of allegorical interpretation. Of course, the allegorical exegesis yielded to every party exactly those principles and which controversy between the party Gnostics and the Catholic Church could not be decided on desired that ; so the the ground of the Bible alone, which both sides interpreted To tell the truth, it would in an equally arbitrary manner.
The Old Testament in the Jewish church : twelve lectures on Biblical criticism by W. Robertson Smith
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