By Venerable Jing Hui
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Extra info for The Gates of Chan Buddhism
Sample text
The ways by which we can deal with such dust and anxieties, however, are also endless. We say that of all the various anxieties that sentient beings have there are, in total, eighty four thousand. In Buddhism there are also the same number of ways or gates to receive and guide them; these are encompassed within the Six Paramitas. Taken together, the “Six Paramitas” means great wisdom to “reach 48 the opposite shore” or “the opposite shore is reached”, or simply “perfections”. They are six boats that take us across or that we need to reach the other shore from this shore.
More often, it expounds upon what we should or should not do as individuals. Had we applied the idea of “requiting hatred” to our social life, people would have thought us unable to draw 34 a clear distinction between right and wrong. I want to stress that Buddhist teachings emphasize what we, as individuals, should do, and how we, as individuals, ought to behave. Following the practical path of moral and mental training, so long as everybody tackles his or her own problems - no matter whether big or small, and reaches a compromise with others, our society will be naturally stabilized and naturally consolidated.
This is the ultimate goal of the Chan School. He emphasized both the “realization of ultimate truth” and the “study of scriptural teachings”’ and that they are equally important. The scriptural teachings are no more than a collective symbol; they can be taken as a finger pointing towards the moon. The quick-witted sees the moon, whilst the slow-witted sees only the finger. Directly seeing the moon through use of the pointing finger, is what we call the “realization of the essence of Buddhism by the aid of scriptural teachings”.
The Gates of Chan Buddhism by Venerable Jing Hui
by Richard
4.3