By Stephen Baxter
ISBN-10: 0191528218
ISBN-13: 9780191528217
ISBN-10: 0199230986
ISBN-13: 9780199230983
This booklet constitutes an immense reappraisal of the past due Anglo-Saxon nation at the eve of its dying. Its vital concentration is the kinfolk of Ealdorman Leofwine, which acquired energy in Mercia and retained it all through a rare interval of political upheaval among 994 and 1071. In doing so it explores a paradox: that earls have been terribly prosperous and strong but exceedingly insecure. The publication includes the 1st prolonged therapy of earls' powers in overdue Anglo-Saxon England and indicates that even if they wielded significant army, administrative and political powers, they remained liable to exile and other kinds of political punishment together with lack of territory. The booklet additionally deals a path-breaking research of land tenure and the mechanics of royal patronage, and argues that almost all of earls' estates have been held from the king on a revocable foundation all through their interval in place of work. with a purpose to atone for such insecurities, earls used lordship and spiritual patronage to build neighborhood networks of energy. The e-book makes use of cutting edge equipment for reading the illustration of lordship in Domesday publication to reconstruct the affinity of the earls of Mercia. It additionally examines how the home of Leofwine made strategic use of spiritual patronage to cement neighborhood strength buildings. All this created severe pageant among the earls of Mercia and their competitors for energy, either at courtroom and within the localities, and the publication explores how factional contention made up our minds the process politics, and finally the destiny of the overdue Anglo-Saxon country.
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Extra info for The Earls of Mercia: Lordship and Power in Late Anglo-Saxon England (Oxford Historical Monographs)
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It is partly inspired ⁴¹ See, most recently, A. Williams, ‘Thegnly Piety and Ecclesiastical Patronage in the Late Old English Kingdom’, ANS 24 (2002), 1–24; J. Blair, The Church in Anglo-Saxon Society (Oxford, 2005). ⁴² See, for example, B. H. Rosenwein, To be a Neighbour of St Peter: The Social Meaning of Cluny’s Property 909–1049 (Ithaca and London, 1989); R. Le Jan, Famille et pouvoir dans le monde franc (VII e –X e si`ecle): Essai d’anthropologie sociale (Paris, 1995), esp. 48–52, 394–8, 424–6; J.
Above, 22–4; below, Appendix 1. a. 1035; JW, ii. 520–1; EER, 38–40; Adam of Bremen, Gesta Hammaburgensis ecclesiae pontificum, in Quellen des 9. und 11. Jahrhunderts zur Geschichte der Hamburgischen Kirche und des Reiches, ed. W. Trillmich and R.
60, 136 n. 22. This is likely though impossible to prove. For the possibility that Leofwine’s grandson Æthelwine was among the hostages given to Swein in 1013 and mutilated by him early the following year, see Appendix 1. ¹⁰ Keynes, Diplomas, 186–93; Williams, Æthelred, 19–67. ¹¹ S 891; Keynes, Diplomas, 196–7, 255. ¹² Leofwine is the first to subscribe S 1380 dated 996 (for 994), but this is spurious and little reliance can be placed on the order of the subscriptions of ealdormen, which appear to have been scrambled.
The Earls of Mercia: Lordship and Power in Late Anglo-Saxon England (Oxford Historical Monographs) by Stephen Baxter
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