By James W. Watts
ISBN-10: 052187193X
ISBN-13: 9780521871938
Ritual and Rhetoric in Leviticus makes use of rhetorical research to show the explanations in the back of the writing of the principal ebook of the Torah/Pentateuch and its persuasive functionality in old Judaism. Rhetorical research of Leviticus has implications not just for the shape and contents of that e-book, but in addition for realizing the later historical past of the rhetoric of priesthood, of sacrifice, and particularly of scripture.
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Extra info for Ritual and Rhetoric in Leviticus: From Sacrifice to Scripture
Example text
It is also worth remembering that in antiquity rituals do not seem to have required interpretation unless and until they were contested. 92 And the dominant traditions maintained their position more by the force of custom and tradition than by intellectual apologetics. That remains true even in modernity, despite the emphasis in rabbinic/scholastic/academic traditions on the rationales behind the rituals: within congregations, custom and tradition often trump intellectual rationales in determining normative practice.
24 25 Bryan D. Bibb made a similar point, noting that both performances of rituals and the ritual texts that describe them contain ambiguities that leave worshippers and readers room for personal interpretation. D. Dissertation, Princeton Theological Seminary, 2005], 99–100). Milgrom was aware of the multivalence of sacrifice, at least cross-culturally (Leviticus 1:443; “Systemic Differences,” 322), but he did not grapple with the methodological problem that such multiple meanings, much less an absence of any symbolic interpretation at all, pose to any description of a symbolic system behind ritual practices.
Mary Douglas, In the Wilderness: The Doctrine of Defilement in the Book of Numbers (JSOTSup 158; Sheffield: Sheffield Academic Press, 1993). Douglas, Leviticus as Literature, 39. 16 P1: SBT 052187193Xc01 CUNY775/Watts 0 521 87193 X May 13, 2007 21:15 Reading Mary Douglas Rereading Leviticus meditations to the contents of Leviticus. She seemed quite unconcerned with, if not unaware of, methodological conflicts between these different approaches. She wove them together to create an exposition of Leviticus’ “studied elegance and powerfully contrived structure.
Ritual and Rhetoric in Leviticus: From Sacrifice to Scripture by James W. Watts
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