By Professor Robert Devigne
ISBN-10: 0300112424
ISBN-13: 9780300112429
ISBN-10: 0300133901
ISBN-13: 9780300133905
In Reforming Liberalism, Robert Devigne demanding situations triumphing interpretations of the political and ethical considered John Stuart Mill and the theoretical underpinnings of recent liberal philosophy. He explains how Mill drew from historic and romantic inspiration in addition to prior non secular practices to reconcile conflicts and antinomies (liberty and advantage, self-interest and morality, equality and human excellence) that have been hobbling conventional liberalism. The e-book exhibits that Mill, considered as a seminal author within the liberal culture, evaluations liberalism’s weaknesses with a forcefulness often linked to its famous critics. Devigne explores Mill’s writings to illustrate how his proposal has been misconstrued--as good as oversimplified--to the detriment of our figuring out of liberalism itself.
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Extra resources for Reforming Liberalism: J.S. Mill's Use of Ancient, Religious, Liberal, and Romantic Moralities
Sample text
Can the philosopher accept such restrictions? 2 Mill focuses attention on Plato’s attempt to reconcile the goals of creative, wise individuals and the universal good because Mill himself mulled over this tension much of his life. In On Liberty, for instance, Mill puts at the very center of his argument the objectives of freedom and justice: the goal of cultivating self-commanding individuals, including geniuses; within a society that ensures the liberty and moral development of the general public.
The feelings of the modern mind are more various, more complex and manifold, than those of the ancients ever were,” summarizes Mill. ”26 In Mill’s view, while Plato was right to recognize that reason alone is powerless to constrain the passions, that does not mean that there are not emotions and other human qualities that can aid reason in doing so. If philosophic reason cannot discover justice, that does not mean that individuals won’t be motivated to act justly by a combination of reason and moral sentiments that derive from promptings such as the desire for self-preservation.
33 Mill’s invocation of Adam Smith’s “impartial spectator” in defining the right requires a brief review of Smith’s account of sympathy—one of the most comprehensive statements by an empiricist on the moral conscience. This review will enable us to see how Mill builds a bridge between the moral theories of empiricism and Kant, while overcoming a key weakness he discovers in Plato’s political philosophy: the limitation of selfcommanding individuals to a select few. Adam Smith interpreted sympathy as a type of fellow feeling: the imaginative situating of ourselves in the setting of another, representing to ourselves what we would perceive, understand, and do were we in another person’s circumstances.
Reforming Liberalism: J.S. Mill's Use of Ancient, Religious, Liberal, and Romantic Moralities by Professor Robert Devigne
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