By David Kraemer
ISBN-10: 0195096231
ISBN-13: 9780195096231
ISBN-10: 0195357248
ISBN-13: 9780195357240
Frequently, the Talmud was once learn as legislation, that's, because the authoritative resource for Jewish perform and tasks. To this finish, it used to be studied on the point of its so much minute information, with readers usually ignoring the composite entire and attending in simple terms to ultimate judgements. equipment of analyzing have shifted as extra readers and scholars have grew to become to the Talmud for facts of rabbinic background, faith, rhetoric, or anthropology; nonetheless, few have hired a surely literary technique. In Reading the Rabbis, Kraemer makes an attempt to fill this hole. He makes use of the instruments built within the learn of alternative literatures, really rhetorical and reader-response criticisms, to unearth formerly left out degrees of that means. His ebook bargains a brand new knowing of the complexity of Rabbinic Judaism, and a brand new version of rabbinic piety.
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Additional resources for Reading the Rabbis: The Talmud as Literature
Sample text
It seems to me that this is the purpose of leaving this text to last: the gemara, as I understand it, wants to leave us with a lack of closure. In fact, up to this point, the gemara has all along preferred to fight against closure, allowing instead the dissolution of canonical limits or boundaries. As we proceed, we shall see whether this preference is upheld. 28 Torah, Written and Oral The next section of this deliberation, returning to the question of how the Torah was originally revealed, persists in confounding the boundaries of scripture that we have come to know.
5 Would we have realized this conclusion if we had approached this gemara with a different lens? In part, perhaps, but without the same thoroughness of conviction. On the halakhic level, the questions are whether we are permitted to write smaller scrolls or to read written Oral Torah. These and similar questions may certainly be answered based upon this text, but by employing such a lens, we allow the text to fall apart. To answer these questions, one at a time, we need only small sections of the overall sugya.
Deut. 31:24-26). There is little here to suggest an interpretation of these opinions, but the scriptural prooftexts, at least, offer a direction. The text employed by R. Shimeon is taken from a context in which it is unambiguous that Moses completed the writing of the Torah only at the end of the forty-year sojourn in the desert. This leads the well-known rabbinic commentator Rashi (1040-1105) to interpret the term "sealed" in this way: It [the Torah] was not written until the end of the forty years, until all of the portions were revealed, and those that were revealed to him [ = Moses] in the first years were recalled by memory until [at the end of the forty years] he wrote them.
Reading the Rabbis: The Talmud as Literature by David Kraemer
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