Download e-book for iPad: Porphyry: On Abstinence from Killing Animals by Aristotle, 384-322 B.C.; Clark, Gillian; Porphyry,

By Aristotle, 384-322 B.C.; Clark, Gillian; Porphyry, approximately 234-approximately 305

ISBN-10: 0715629018

ISBN-13: 9780715629017

ISBN-10: 1780938888

ISBN-13: 9781780938882

ISBN-10: 1780938896

ISBN-13: 9781780938899

Porphyry's On Abstinence from Killing Animals is some of the most fascinating books from Greek antiquity for either philosophers and historians. In it, Porphyry relates the arguments for consuming or sacrificing animals after which is going directly to argue that an realizing of people and gods exhibits such sacrifice to be irrelevant, that an figuring out of animals indicates it to be unjust, and wisdom of non-Greeks indicates it to be pointless.

There aren't any Neoplatonist commentaries on Aristotle's Ethics from the interval advert 250-600. hence, even supposing this paintings isn't a remark on Aristotle, it fills a niche during this sequence through going to the center of moral debates between Neoplatonists round advert three hundred, and revealing one ascetic Neoplatonist's view of the proper lifestyle. It additionally files rival positions taken at the therapy of animals by way of Greek philosophers over the former 600 years

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65. 16-18 66. 5-7. 67. Owen Goldin’s livelier translation of extracts from books 1 and 3 provides a comparison. See Goldin 1997: 45-63. 68. Bouffartigue 1977: lxxxiii; cf. Nauck 1886: xiii-xiv. 69. Bouffartigue 1977: lxxxiii; cf. Segonds 1995: lvii-ix, and Nauck 1886: xiii, ‘one interpolated and seriously corrupt text’. 27 Introduction 70. ’ 71. In his ‘Preface to the Reader’ he cites Holstenius: ‘Someone in France has lately defiled this excellent work with a most inept translation, or rather a permanent delirium.

52 (7) Such, then, are the arguments of the Epicureans. 53 People say that the ancients abstained from animate creatures not out of piety, but because they did not yet know the use of fire. But when they learned, they thought it most venerable and most holy, and called it Hestia, and became ‘hearth-sharers’54 from this, and thereafter made use of animals. (2) Eating meat is natural for humans, but eating it raw is unnatural. So when fire was discovered55 they took what was natural by cooking, and ate meat.

6-7. Porphyry did not accept the argument for reincarnation: see further Abst. 3 note and Smith 1984. 36. 3. 37. 2. 38. 3. 39. 17. 40. P. 3 note), as a modern writer might use ‘non-human animals’ in preference to ‘animals’. 41. 33-4; ‘temperaments’ translates kraseis, a disputed reading. 42. Augustine takes it for granted that animals cannot pray: see further Clark 1998. 43. 20. 4; but allusions to Pythagorean teaching need not 26 Introduction imply that P. belonged to a Pythagorean community (as suggested by Bouffartigue 1977: xxii).

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Porphyry: On Abstinence from Killing Animals by Aristotle, 384-322 B.C.; Clark, Gillian; Porphyry, approximately 234-approximately 305


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