New PDF release: Political Ideology in the Arab World: Accommodation and

By Michaelle L. Browers

ISBN-10: 0511650744

ISBN-13: 9780511650741

ISBN-10: 0521749344

ISBN-13: 9780521749343

ISBN-10: 0521765323

ISBN-13: 9780521765329

Arab nationalism and Islamism were the 2 such a lot powerful ideological forces within the Arab area around the 20th century. during the last 20 years, notwithstanding, an lodging of types has been constructing among liberals, socialists and Islamists, to protest unpopular international and family guidelines, similar to these aimed toward cooperation with Israel or the warfare in Iraq. by means of analyzing the writings of Arab nationalist, socialist and Islamist intellectuals, and during various interviews with political members from varied persuasions, Michaelle Browers strains those advancements from the 'Arab age of ideology', because it has been referred to as, via an 'age of ideological transformation', demonstrating sincerely how the new circulation of principles from one staff to a different have their roots some time past. Political Ideology within the Arab international assesses the influence of ideological alterations on Egypt's Kifaya! [Enough!] flow and Yemen's joint assembly events.

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Additional info for Political Ideology in the Arab World: Accommodation and Transformation

Example text

The classic historical account of “the formation of the Arab nation” was penned by the Iraqi historian, ‘Abd al-‘Aziz al-Duri (b. 7 Retreat from secularism 21 Like ­Hourani, Duri attributes considerable importance to Islam in the early development of an Arab nationalist consciousness. ” According to his account, Arab consciousness both pre- and post-dates Islam. The ­A rabic language contributed to development of Arab consciousness prior to the emergence of Islam. ” 10 Duri maintains that the umma that developed in the region was fundamentally Arab: a community based on the Arabic language and Arabic culture.

There is much to be said for paying attention to both the characterizations that a thinker is given by others in his context, as well as to the thinker’s self-characterization. While Bishri’s transformation and influence may be best gauged in reference to development of a cultural form of nationalism and authenticity that embody a retreat from secularism among Arab intellectuals over the course of the past three decades, one suspects that the illiberal aspects in Bishri’s thinking are less a result of his “historical reconciliation” of Arabism and Islam (though perhaps exacerbated by this) than something that preceded and continues subsequent to his shift in thinking.

Although turath studies predate the series of disasters and defeats experienced between 1967 and 1973, 30 Political Ideology in the Arab World in the post-1967 period these studies increase, the ideological range of intellectuals undertaking such studies broadens and the debate over the heritage becomes increasingly centered on engagement between Islamist and non-Islamist thinkers. While for Islamists this authenticity (asala) is measured in terms of Islam, the sense of crisis (‘azma) – a general sense of dissatisfaction with the state of the present – was said to require a more authentic response than those offered in the past, and even Arab nationalist and socialist intellectuals began to study the Arab-Islamic turath as a way of overcoming present problems.

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Political Ideology in the Arab World: Accommodation and Transformation by Michaelle L. Browers


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