Download PDF by Adi Ophir: Plato's Invisible Cities: Discourse and Power in the

By Adi Ophir

ISBN-10: 0415035961

ISBN-13: 9780415035965

This publication bargains an unique and distinctive analyzing of Plato's Republic, the most influential philosophical works within the emergence of Western philosophy. the writer discusses the Republic when it comes to discursive occasions and political acts. Plato's act is put within the context of a politico-discursive challenge in Athens on the finish of the 5th and the start of the fourth century B.C that gave upward thrust to the dialogue's basic query, that of justice. The originality of Dr. Ophir lies within the manner he reconstructs the Republic's diversified spatial settings - utopian, legendary, dramatic and discursive - utilizing them because the major thread of his interpretation. opposed to the history of Plato's critique of the supplier of civic-space within the Greek polis, the writer relates the spatial settings within the Plato textual content to one another. this offers a foundation for a re-evaluation of the connection among philosophy and politics, which Plato's paintings advocates, and which it truly enacted.

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Birds 450–60) and persuades the birds (his name is Pisthetairos, 'the persuader’) to cooperate with him and take advantage of their strategic position. Free of the constraints of civic space he is able to control it without taking part in it, since he is able to influence the apolitical space upon which humans depend for their survival (Birds 572–80). At the same time he takes control of the channels of communication and exchange between men and gods; thus he gains an advantage over the latter who, in Aristophanes’ play seem to depend upon humans’ sacrifices no less than humans depend upon their good will.

Thumos is a necessary element in the life of the city, without which there could be no warriors (Rep. ) and no city could maintain its integrity. The story of Leontius shows thumos as a mediating element between reason and desire, a way to control the bestial and subject it to the reign of the divine in man. Reason by itself is not enough to channel desires toward a human existence; the power of thumos is required for this. Thumos belongs to the very contours of man; though man shares it with the animals it is also the condition for the possibility of overcoming the bestial in him.

Plato challenged this formation in more than one point, but nevertheless played within its general outline. In his myth of Er (as well as in the myth of the Phaedo and following an established tradition in Greek discourse) he turned death from the ultimate end of life into a transitory stage between lives. Yet that radical challenge to human mortality does not affect the structure of the movement possible when a transgression occurs. Death, which is not an end, by definition involves the crossing of a demarcating line, and therefore a transformation.

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Plato's Invisible Cities: Discourse and Power in the Republic by Adi Ophir


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