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217255. 83. Suppl. Fic. II, p. 349. A. MANCINI, « Laurentius Canonicus Pisanus », Bollettino Storico Pisano 1 (1932), pp. 33-47. G. cardo MERCA'fI, Codicï Latini Pico Grimani Pio (Studi e Testi 75, ~ 77 . 87. Alamannus DONATI, De intellectus voluntatisque excell~ntia, éd. L. Borgbi, Biblioft7l'a 42 (1940), pp. 108-115; Salvini, cf. note 85; Diacceto, cf. Studies, pp. 287-336; Lorenzo, cf. A. CK, Der Platonismus in den Dichtungen Lorenzo de' Medicis (Berlin, 1936); KRISTELLER, Studtes, pp. 213-219.
TATEO, Tradizione e realtà nell'umanesimo italiano (Bari, 1967); C. TRINKAUS, Adversity's Noblemen (New York, 1940 et 1965); In Our Image and Likeness (2 volumes, Londres et Chicago, 1970). 14. « Marsilio Flcino as a Beginning Student of Plato » (ci-dessus, note 5). Un auteur espagnol anonyme du XVI'" siècle a traduit quelques extraits des argumenta de Flcin à la République de Platon et ajouté le titre Discurso politico (Madrid, Biblioteca Nacional, ms. 18721, fasc. 54). 15. Je ne connais que les travaux suivants sur la médecine de Ficin : W.
IV, New York, 1934), pp. ; F. A. YATES, Giordano Bruno and the Hermetic Tradition (Chicago, 1964). Pour l'élément prophétique dans Hein, cf. M. 37. Al:ssand~a TA~ABOCHJA, ~a pr~senza di S. Agostino nella Theologia Platonica di Marsilio Fwtno, diss. Cattoltca" MIlan pp ' ' , B 1Umversltà . 1971·72 . Cf . E . GARIN, " S Agostmo e Marsilio Storico Agostiniano 16 (1940) ' pp . 41 •47', KRISTELLER« ' Augustine and the F lCillO E 1 Rl>, olettmo . ar y enalssance », dans Studies (1956), pp. 355-372. ' Th 3~.
Platon et Aristote à la Renaissance: XVIe Colloque international de Tours
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