Oxford Studies in Ancient Philosophy, Volume XXXVI - download pdf or read online

By Brad Inwood

ISBN-10: 0199568103

ISBN-13: 9780199568109

ISBN-10: 0199568111

ISBN-13: 9780199568116

Oxford reviews in old Philosophy is a quantity of unique articles on all elements of historical philosophy. The articles should be of considerable size, and comprise severe notices of significant books. OSAP is now released two times each year, in either hardback and paperback. "The serial Oxford reviews in old Philosophy (OSAP) within reason considered as the prime venue for booklet in historic philosophy. it truly is the place one appears to discover the state of the art. That the serial, which offers itself extra as an anthology than as a magazine, has typically allowed area for lengthier reviews, has tended merely so as to add to its status; it's as though OSAP hence proclaims that, because it permits as a lot area because the advantages of the topic require, it may be extra totally dedicated to the easiest and such a lot critical scholarship."--Michael Pakaluk, Bryn Mawr Classical evaluate

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66 A•etiana, 161. 67 Cf. ibid. 156–60. 68 Daiber translates: ‘Aber die Freuden entstehen aus der Feuchtigkeit infolge der in der Art sich gleichenden Wachstumsbewegungen [oder: infolge der Bewegungen • rger indessen entsteht infolge des in der Art sich gleichenden Wachstums]. Der A der im Beruhren und Zusammentre·en im Widerspruch stehenden Dinge’ (Arabus, • 245). 69 The first clause, however, is more problematic. First, it contains a grammatical ambiguity. araka» ti, or the word for ‘growth’, l-tarbiyati.

9 I suggest the identity of the source of A•etius’ Empedoclean opinion on desire. Before we turn to that discussion, however, one outstanding issue concerning pseudo-Plutarch’s Placita 5. 27 deserves consideration. Recall [ii] from pseudo-Plutarch’s Placita 5. ’ We have noted that in the Greek tradition, [ii] follows the Empedoclean opinion on nourishment and growth [i]; however, in ibn Luq» » a’s translation [ii] follows the Anaxagorean opinion on nourishment and growth [iii]. Two questions, thus, present themselves.

But the reference to Theophrastus in the first testimony, ap. Athen. 44 b–c ( = ≈ 340 in Fortenbaugh) seems to be based on Athenaeus’ misunderstanding of Plut. 660 e (on which see n. 1 to ≈ 340 in Forten- 22 David Wolfsdorf tus’ Physical Opinions is a major source for A•etius’ Placita, we still should not exclude the possibility that A•etius’ Empedoclean opinion on desire derives from Theophrastus. None the less, we need to consider alternatives. Aristotle o·ers another avenue. In book 2 of On the Soul Aristotle briefly discusses nutrition (415A22–416B31).

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Oxford Studies in Ancient Philosophy, Volume XXXVI by Brad Inwood


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