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By Maurice Goguel.

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Extra resources for Jesus the Nazarene: Myth or History

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Which does not come from Christian tradition. Out of Couchoud, L'Enigme de Jtsus (translated into English by Mrs. G. Whale) Enigma of Jesus, with introduction by Sir J. G. Fraser; Le Mysore de Jesus (Mercure de France). ; The first article in the Mercure de France by M. Couchoud was dis- cussed by me. Under the pretext that it was not a review of religious in which I discussed history, the Mercure refused to insert an article the second article of M. Couchoud. On the other hand, M. Couchoud has explained his views in a series of informal discussions at the The development of the la Virile (Jan -April, 1924).

It NONCHRISTIAN TESTIMONY would be difficult to understand why 35 (as Joscphus this before the Governor says) they were accused of 10 by the Jews. Batiffol, would constitute a revolt What, asks Mgr. against religion if it were not the Christianity of the This argument accused? " The in conflict with a difficulty, is James as a very strict observer text of Josephus seems to us too concise to allow us to maintain that there could have been no other motive of opposition between the high priest and 11 James other than Christianity.

Gards authenticity), Batiffol (Orpheus et I'Evangile), K. )> Norden (Josephus und tanische Prophetie), Seitz (Das Christusteugniss des Josephus Flavins), Jacoby (Jesus bet Josephus), Ed Meyer (Vrsprung und Anfange des Christentums, for authenticity), Goetz (Die Urspungliche Fassung des Stelle Ant), Corssen (Die Zeugnisse des Tacitus und Pseudo-Josephus uber Christus), Goethals (Melanges d' his to ire for chretienne), Brunt (St. u. Kr , unauthentic text, but substituted a text in which Josephus spoke of Jesus), R.

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Jesus the Nazarene: Myth or History by Maurice Goguel.


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