By Susan George
ISBN-10: 0140135693
ISBN-13: 9780140135695
ISBN-10: 0916672085
ISBN-13: 9780916672089
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Example text
Since the mid-1990s, my own preference usually has been to speak in terms of the global North and the global South, since this language suggests several contrasts that I find important in the present global political economy. Although I often find the terminology of global North and South provides a useful shorthand, in the present paper I speak mostly of countries that are poor and rich because this terminology is less theory-laden. All the available terminologies have different implications and all suggest binary oppositions that are in various ways objectionable.
For I believe it is essential to see that with respect to theories of global justice, there is the danger of a dialectic of morality: certain moral approaches to the problems A. Follesdal and T. ), Real World Justice, 27-36. © 2005 Springer. Printed in the Netherlands. 28 Rainer Forst of severe poverty and underdevelopment miss the real normative issue that they needed to address because they fail to take into account the economicpolitical, especially institutional reality of past and present injustice in the global context and therefore turn into false theories that — against their intention — veil rather than expose the situation of global injustice.
Finally, Nussbaum and Okin suggest that women who seem content with unjust cultural practices suffer from adaptive preferences or learned desires for things that are harmful, a phenomenon called “false consciousness” by Western feminists influenced by the Marxist critique of ideology. Nussbaum’s work on this topic draws on Amartya Sen’s concept of capabilities, which was developed originally as an alternative to welfarism for measuring international levels of development. Nussbaum has modified the concept of capabilities and uses it to counter “cultural relativism,” which she thinks often serves as a pretext for excusing outrageous injustice to women in poor countries.
How the Other Half Dies by Susan George
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