Get Grace Politics and Desire: Essays on Augustine PDF

By Hugo A. Meynell

ISBN-10: 0919813550

ISBN-13: 9780919813557

Augustine makes his mark in lots of fields: as political thinker, biblical exegete, theorist of tradition and non secular autobiographer. His extraordinary variety is mirrored during this choice of papers. 3 essays take care of Augustine's conversion; his account of the norms of genuine conversion, his mental research of his personal conversion, and his conversion in comparison with that of Pascal. Others deal with his notion of concupiscence, his theories of song, rhetoric and politics, his relation to the Roman Empire of his time, his altering stance in the direction of Neoplatonism and his pluralism, his perspective to poetry, and the foundations he hired for the translation of Scripture. Contents: Augustine and the Norms of genuine Conversion; reminiscence and Scripture within the Conversion of Augustine; Converts: Augustine and Pascal; The physique and Human Values in Augustine of Hippo; Justice and Love within the Political considered St. Augustine; Augustine and Poetic Exegesis; Augustine's equipment of Biblical Interpretation; Augustine on track; Love as Rhetorical precept: the connection among content material and elegance within the Rhetoric of St. Augustine; faith and Society within the Age of Theodosius; The heritage to Augustine's Denial of spiritual Plurality.

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Additional resources for Grace Politics and Desire: Essays on Augustine

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Far from being a final stage, it demands continuation and perseverance, for it commits the convert to further seeking, further perfecting of the life of grace. ''45 Of these three moments or stages of conversion, only the third concerns Pascal, whose interest in, and perhaps gift for, metaphysical speculation fall short of Augustine's. Between the Augustinian and Pascalian experiences of conversion there are interesting parallels but perhaps ultimately even more significant divergences. '' 47 Pascal, however, repulsed tactfully but firmly Sacy's efforts, based on a distorted reading of Augustine, to convince him that philosophy was dangerous for Christians.

Fragment 298, in Oeuvres, 539.  Pascal quoted in Sellier, 558.  Fragment 172, in Oeuvres, 523.  Fragment 505, in Oeuvres, 574.  Thérèse Goyet in Méthodes chez Pascal, actes du colloque tenu à Clermont Ferrand, 10–13 juin 1976 (Paris: Presses Universitaires de France, 1979), 522; Paul Ricoeur and Alasdair MacIntyre, The Religious Significance of Atheism (New York and London: Columbia University Press, 1969), 12–13.  D'Arcy and others, Saint Augustine (Cleveland and New York: Meridian Books, 1957), 82.

Confessions, XI:8.  Chadbourne In homage to my wife, Gisela Chadbourne (1920–1986) We ought to praise God on earth because enjoy in eternity will be to praise Him, and no one can be ready for this eternal occupation if he or she does not practice it here in time.  For Pascal, Port­Royal, another name for the movement which grew out of the reformed Cistercian abbey of that name in Paris, was ''the milieu in which [he] came to know the Christian tradition,''4 Its faith, and consequently his, was profoundly Augustinian in nature.

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Grace Politics and Desire: Essays on Augustine by Hugo A. Meynell


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