By Simo Knuuttila
ISBN-10: 019920411X
ISBN-13: 9780199204113
ISBN-10: 0199266387
ISBN-13: 9780199266388
ISBN-10: 1435618815
ISBN-13: 9781435618817
Feelings are the focal point of extreme debate either in modern philosophy and psychology and more and more additionally within the heritage of rules. Simo Knuuttila's publication is the 1st finished survey of philosophical theories of feelings from Plato to Renaissance occasions, combining cautious ancient reconstruction with rigorous philosophical research. Philosophers, classicists, historians of philosophy, historians of psychology, and a person attracted to emotion will locate a lot to stimulate them during this interesting e-book.
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Extra resources for Emotions in Ancient and Medieval Philosophy
Example text
There are, however, various considerations of the physical aspect in On the Movements of Animals, On the Parts of Animals, and Parva naturalia. In accordance with his hylomorphic view of the body–soul relationship, Aristotle assumed that dispositional and occurrent bodily conditions may Inquiry into Emotional Justification (New York and London: Routledge, 1988); J. Oakley, Morality and the Emotions (London: Routledge, 1992); M. Stocker and E. Hegeman, Valuing Emotions (Cambridge: Cambridge University Press, 1996).
Emotions in Ancient Philosophy 35 In On the Parts of Animals Aristotle states about the heart that the movements associated with pleasant and painful things and in general with any perception are observed to start therefrom and to end there. 1, 403a7, Aristotle also calls anger, confidence, and appetite perceptions, apparently on the basis of their feeling aspects. (Cf. , Rhet. 5, 1382a21–2: ‘Let fear be a distress or a disturbance due to imagining some destructive and painful evil in the future’).
5, 126a8–10, he exemplifies a topical rule by stating that ‘shame exists in the reasoning part, fear in the spirited part, distress in the appetitive part, for pleasure is also in this, and anger in the spirited part’. 7, 113a35–b3, the appetitive faculty and the spirited faculty are said to have contrary acts. 2, 1220b7–20. Emotional capacities are regarded as innate in both places, but only EE sees these as considerable traits, such as irascibility, while EN regards them as tendencies. See Cairns (1993), 397–411.
Emotions in Ancient and Medieval Philosophy by Simo Knuuttila
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