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By István Keul

ISBN-10: 9004176527

ISBN-13: 9789004176522

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Extra info for Early Modern Religious Communities in East-Central Europe: Ethnic Diversity, Denominational Plurality and Corporative Politics in the Principality of Transylvania (1526-1691) (Studies in Medieval and Reformation Traditions)

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7 Under the leadership of Burebista (82–44 BC) a state-like formation developed, in which several Getic clans were integrated as well. The most important political center of this formation was Sarmizegetusa in southwestern Transylvania. In the 1st century AD the Dacians controlled an area that stretched from the Eastern Carpathians to the Danube in the south and to the Tisza in the west, reaching the fringes of the Roman realm. In the course of Rome’s expansionist policy, the Emperor Trajan waged two wars against the Dacians, who were led by Decebal, and, after the final victory in 106, the Roman province Dacia Traiana was established in Transylvania (divided later into Dacia Superior and Dacia Porolissensis) and part of Wallachia (Dacia Inferior).

The abridged German edition: Mircea Păcurariu, Geschichte der Rumänischen Orthodoxen Kirche (Erlangen, 1994). 32 Ludwig Binder, Grundlagen und Formen der Toleranz in Siebenbürgen bis zur Mitte des 17. Jahrhunderts (Cologne, 1976). See also Krista Zach, “Religiöse Toleranz und Stereotypenbildung in einer multikulturellen Region. 34 in Konrad Gündisch et al. ), Das Bild des Anderen in Siebenbürgen. Stereotype in einer multiethnischen Region (Cologne, 1997), 109–154; Graeme Murdock, Calvinism on the Frontier, 1600–1660: International Calvinism and the Reformed Church in Hungary and Transylvania (Oxford, 2000); from the numerous works of Balázs just three examples: Mihály Balázs, Early Transylvanian Antitrinitarianism (1566–1571).

Toward the end of the 12th century the Transylvanian bishop contributed 2000 marks (1 mark = c. 245 grams) of silver to the coffers of the Roman Church, which placed him fourth among 14 Hungarian bishops. The numerous armed conflicts to defend this right to tithe (especially in the 14th century) substantially compromised the moral and spiritual authority of the institution. g. France and Italy), later they were 26 For the three areas see also page 30 in this book. An inventory of the medieval Catholic parishes in Transylvania is given in: Ferenc Lestyán, Megszentelt kövek.

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Early Modern Religious Communities in East-Central Europe: Ethnic Diversity, Denominational Plurality and Corporative Politics in the Principality of Transylvania (1526-1691) (Studies in Medieval and Reformation Traditions) by István Keul


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